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The structures of the two letters (to which Best refers) include opening greetings (1 Thessalonians 1:1a, 2 Thessalonians 1:1–2) and closing benedictions (1 Thessalonians 5:28, 2 Thessalonians 3:16d–18) which frame two, balancing, sections (AA'). In 2 Thessalonians these begin with similar successions of nine Greek words, at 1:3 and 2:13.
2 Thessalonians 2:8 ο κυριος (the LORD) – B D 2 1739 1881 Byz Irenaeus ο κυριος Ιησους (the Lord Jesus) – א A D* F G P Ψ 0278 33 81 104 365 1241 2464 latt syr cop Irenaeus lat Origen Didymus. 2 Thessalonians 2:13 θεου (God) – D* lat κυριου (Lord) – rell. 2 Thessalonians 2:13
Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.
As the Catholic New American Bible states: "Traditionally, 2 Thes 2:6 has been applied to the Roman Empire and 2 Thes 2:7 to the Roman emperor [...] as bulwarks holding back chaos (cf Romans 13:1–7)." [1] However, some understand the katechon as the Grand Monarch or a new Orthodox Emperor, and some as the rebirth of the Holy Roman Empire.
Ephesians 1:11-13, 19-21; 2 Thessalonians 1:4-5, 11-12 2 Egyptian Museum: PNarmuthis 69.39a/229a Cairo: Egypt: CSNTM, INTF: 𝔓 93: 400-500 John 13:15-17 1 Frg Girolamo Vitelli Papyrological Institute: PSI 108 Florence: Italy CSNTM, INTF: 𝔓 94: 400-600 Romans 6:10-13, 19-22 1 Frg Egyptian Museum: P. Cair. 10730 Cairo: Egypt: CSNTM, INTF ...
13.2 History. 14 The manuscripts of the edition D. 15 The manuscript ... First Epistle to the Thessalonians(4,11-5,28); Second Epistle to the Thessalonians;
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In 2 Thessalonians 2:3, Paul referred to "the son of perdition". 2 Thessalonians 2:3 "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;" King James Version, 1611. He appears to equate this image with the Man of Sin.