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The Biblical text mentions two very similar episodes that both occur at a place named Meribah.The episode recounted in Exodus 17 features the Israelites quarreling with Moses about the lack of water, and Moses rebuking the Israelites for testing Yahweh; [6] verse 7 states that it was on this account that the place gained the name Massah, meaning testing, and the name Meribah meaning quarreling ...
The text of the Torah gives two different etymologies for the name of Reuben, which textual scholars attribute to various sources: one to the Yahwist and the other to the Elohist; [5] the first explanation given by the Bible is that the name refers to Yahweh having witnessed Leah's misery, concerning her status as the less-favourite of Jacob's wives, implying that the etymology of Reuben ...
The dominant reading is that the two expressions are both referring to the same thing and the same group of people. To Nolland, this verse is not an attack on any particular group, but rather a continuation of the theme of God and Mammon begun at Matthew 6:24 and that verse is an attack on wasteful
In the original Greek according to Westcott-Hort for this verse is: Μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων. In the King James Version of the Bible the text reads: But in vain they do worship me, teaching for doctrines the commandments of men.
So, therefore, the rent is made worse. MacEvilly further points out that parable connects to the verse before, that Christ does not enjoin strict fasting on his new disciples, preferring rather they do so of their own free will out of love for him, which they do later (see Acts 13:2, 3; 2 Cor. 11:27; Acts 27:9).
The verse could also just mean flowers in general, rather than a specific variety. "In the field" implies that these are the wildflowers growing in the fields, rather than the cultivated ones growing in gardens. Harrington notes that some have read this verse as originally referring to beasts rather than flowers. [6]
Matthew 4:4 is the fourth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus, who has been fasting in the desert, has just been tempted by Satan to make bread from stones to relieve his hunger, and in this verse he rejects this idea.
The grass of the field of this verse is presumed to be the lilies of Matthew 6:27, implying that Jesus was speaking of the abundant wild flowers that will fill local fields. Wood has always been in short supply in Palestine and the burning of grasses was an important source of fuel.