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Niranjan Dhar and Narasimha P. Sil reject the idea of supernatural elements in Ramakrishna's trance and consider it as epileptic seizure. [11]Walter G. Neevel and Bardwell L. Smith [12] argue that Ramakrishna's ability to easily enter into trances was largely due to "his esthetic and emotional sensitivity — his capacity to so appreciate and identify with beauty and harmony in what he saw and ...
Ramakrishna used to say the natural tendency of his mind is towards the Nirvikalpa plane and once in Samadhi, he would not be inclined to come back to the normal plane of consciousness, but would return for the sake of his devotees, and sometimes even this will was not enough, so he would fill his mind with trivial desires like; "I will smoke ...
Ramakrishna noted that God-realisation is the supreme goal of all living beings. [3] Ramakrishna's mystical experiences through different religions led him to teach that various religions are different means to reach absolute knowledge and bliss—and that the different religions cannot express the totality of absolute truth, but can express aspects of it.
Ramakrishna's teachings and experiences have been studied from the perspective of Islam, and compared with teachings of the Sufi saints, by scholars like A. J. A. Tyeb. Tyeb notes that Ramakrishna's sadhana of meditating alone at night in the forest for several days is similar to the 19th century mystic, Sayed Sah Murshid Ali Quaderi. [23]
There have been many misuses and controversies associated with bhava samadhi.Firstly, bhava itself has been mistaken to be an advanced spiritual state, whereas the great exponent of bhava samadhi, Ramakrishna Paramahamsa, made it clear to his disciple, Swami Vivekananda, that bhava is a preliminary state of consciousness:
Sthula sarira or the gross body is the material physical mortal body that eats, breathes and moves (acts). It is composed of many diverse components, produced by one's karmas (actions) in past life out of the elements which have undergone panchikarana i.e. combining of the five primordial subtle elements.
On Narendranath's recommendation, Sarat joined Calcutta Medical College to study medicine. He gave it up on hearing about Ramakrishna's illness and joined Narendra and a group of young devotees to nurse him. When he started the Ramakrishna Mission, Vivekananda made Sarat or Saradananda, its first secretary. After the death of Swami Brahmananda ...
He introduced ritualistic worship of Ramakrishna and formulated Brahmacharya vows for novices of the Ramakrishna Order; He started Sri Ramakrishna Math Chennai, Sri Ramakrishna Math Bangalore, Ramakrishna Mission Students Home in Mylapore, National School for Girls, George Town, Chennai, Publication of books on Ramakrishna – Vivekananda from Madras.