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The Bhagavata Purana (Sanskrit: भागवतपुराण; IAST: Bhāgavata Purāṇa), also known as the Srimad Bhagavatam (Śrīmad Bhāgavatam), Srimad Bhagavata Mahapurana (Śrīmad Bhāgavata Mahāpurāṇa) or simply Bhagavata (Bhāgavata), is one of Hinduism's eighteen major Puranas (Mahapuranas) and one of the most popular in Vaishnavism.
Vishnulok Bihari Srivastava states that in Sanskrit literature, both Srimad Bhagavatam and Devi Bhagavatam are accepted as Mahapuranas, while the Vayu Purana, Matsya Purana and Aditya Upa Purana accept Devi Bhagavatam as a Mahapurana. [46] Vanamali, in her book "Shakti", states that Devi Bhagavatam is classified as a Mahapurana. [47]
Also known as Srimad-Bhagavata Purana, Bhagavata Purana, or just the Bhagavata [228] Srimad-Bhagavatam is a work of twelve books (“cantos” was the word Prabhupada used) comprising more than fourteen thousand verse couplets. [229] “Srimad” means “beautiful” or “glorious”. [230]
Shuka [2] [3] (Sanskrit: शुक IAST: Śuka, also Shukadeva Śuka-deva) is a rishi (sage) in Hinduism. He is the son of the sage Vyasa and the main narrator of the scripture Bhagavata Purana . Most of the Bhagavata Purana consists of Shuka reciting the story to the king Parikshit in his final days.
'enveloper', IAST: Vṛtrá, Sanskrit pronunciation: [ʋr̩.ˈtrɐ]) is a danava in Hinduism. He serves as the personification of drought, and is an adversary of the king of the devas, Indra. As a danava, he belongs to the race of the asuras. [anachronism] Vritra is also known in the Vedas as Ahi (Sanskrit: अहि, lit.
Catur sloka is a Sanskrit term, referring to the four most important verses from a scripture, usually Bhagavad-gita or Bhagavata Purana spoken directly by Svayam bhagavan and considered by some Śruti.
Book I; Book II; Book VII (Bali chalana part):Book IX (lost): Book X: The first part of this book, Adi-daxama, was rendered by Sankardev between 1551 and 1558; [3] and he intended it to be the chief authoritative literature of his religious order (Ekasarana dharma) since he inserted a large number of original passages known as upedesas (admonitions) in it. [4]
The status of a deity as svayambhu is observed to vary according to literature and a given tradition. For instance, while the Manusmriti and Srimad Bhagavatam describes Brahma to be Svayambhu, whereas the Mahabharata asserts that Brahma manifested from the lotus that emerged from Vishnu, transferring the status from the former to the latter. [11]