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In Talmudic times, readings from the Torah within the synagogues were rendered, verse-by-verse, into an Aramaic translation. To this day, the oldest surviving custom with respect to the Yemenite Jewish prayer-rite is the reading of the Torah and the Haftara with the Aramaic translation (in this case, Targum Onkelos for the Torah and Targum Jonathan ben 'Uzziel for the Haftarah).
The Targum Jonathan (Hebrew: תרגום יונתן בן עוזיאל) is the Aramaic translation of the Nevi'im section of the Hebrew Bible employed in Lower Mesopotamia ("Babylonia"). [ 1 ] It is not to be confused with " Targum Pseudo-Jonathan ," an Aramaic translation of the Torah .
The Kingdom Interlinear Translation of the Greek Scriptures is an interlinear translation of the New Testament, published by the Watchtower Bible and Tract Society of New York, Inc. and translated by the New World Bible Translation Committee. [1] [2] The first edition was released at an international convention of Jehovah's Witnesses in 1969. [3]
This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
The Jewish Study Bible, from Oxford University Press, edited by Adele Berlin and Marc Zvi Brettler. The English bible text is the New JPS version. A new English commentary has been written for the entire Hebrew Bible drawing on both traditional rabbinic sources, and the findings of modern-day higher textual criticism. [citation needed]
11th century Hebrew Bible with targum, perhaps from Tunisia, found in Iraq: part of the Schøyen Collection. A targum (Imperial Aramaic: תרגום, interpretation, translation, version; plural: targumim) was an originally spoken translation of the Hebrew Bible (also called the Hebrew: תַּנַ״ךְ, romanized: Tana"kh) that a professional translator (מְתוּרגְמָן mǝṯurgǝmān ...
Exoteric means that Scripture is read in the context of the physical world, human orientation, and human notions. The first three exegetical methods: Peshat-Simple, Remez-Hinted, and Drush-Homiletic belong to the exoteric "Nigleh-Revealed" part of Torah embodied in mainstream Rabbinic literature, such as the Talmud, Midrash, and exoteric-type Jewish commentaries on the Bible.
The context of the verse is the passage in John 1:1-18, Hymn to the Word dealing with the divinity, incarnation and authority of Jesus. Most Christian scholars agree that these words teach us, that all created things, visible, or invisible, were made by this eternal word, that is the Son of God. [1]