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Liberation theologies were first being discussed in the Latin American context, especially within Catholicism in the 1960s after the Second Vatican Council.There, it became the political praxis of theologians such as Frei Betto, Gustavo Gutiérrez, Leonardo Boff, and Jesuits Juan Luis Segundo and Jon Sobrino, who popularized the phrase "preferential option for the poor".
1973: Agnes Katsuko Sasagawa in the remote area of Yuzawadai, near the city of Akita in Japan, reports seeing a number of apparitions now known as Our Lady of Akita. 1973: Gustavo Gutierrez, Peruvian theologian, Dominican priest, and founder of Liberation Theology, publishes a pivotal book, A Theology of Liberation: History, Politics and Salvation.
In the aftermath of World War II, religious existence came under fire from communist governments in Eastern Europe and China. [1] Although some priests have since been exposed as collaborators, [2] [3] both the Church's official resistance and the leadership of Pope John Paul II are credited with helping to bring about the downfall of communist governments across Europe in 1991.
The history of the Catholic Church is the formation, events, and historical development of the Catholic Church through time.. According to the tradition of the Catholic Church, it started from the day of Pentecost at the upper room of Jerusalem; [1] the Catholic tradition considers that the Church is a continuation of the early Christian community established by the Disciples of Jesus.
A major player in the formation of liberation theology was the Latin American Episcopal Conference (CELAM). Created in 1955 in Rio de Janeiro, Brazil, CELAM pushed the Second Vatican Council (1962–1965) toward a more socially oriented stance.
(At Vatican I a century earlier there were 737 Council Fathers, mostly from Europe [31]). At Vatican II, some 250 bishops were native-born Asians and Africans, whereas at Vatican I, there were none at all. General Congregations (§3, 20, 33, 38–39, 52–63). The Council Fathers met in daily sittings – known as General Congregations – to ...
In the 1960s, growing social awareness and politicization in the Latin American Church gave birth to liberation theology which openly supported anti-imperialist movements. The Peruvian priest, Gustavo Gutiérrez , became its primary proponent [ 64 ] and, in 1979, the bishops' conference in Mexico officially declared the Latin American Church's ...
Una storia mai scritta ("The Second Vatican Council – An Unwritten Story"), in which, without entering into the merits of the theological discussion, he argues on a historical level the impossibility of separating the Second Vatican Council from the post-conciliar abuses, isolating the latter as a pathology that developed in a healthy body. [9]