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Where my Saviour's hand is guiding: F.J. Crosby: Tune of unknown origin arranged by Sankey [10] 546: The Shadow of the Rock: Lead to the shadow of the Rock of Refuge: F.J. Crosby: 551: Firm as a Rock that is in the mighty ocean: F.J. Crosby: 559: The Lord is my Refuge, my Strength and Shield: F.J. Crosby: 579: Near to Thee: Thou whose hand thus ...
I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.
From everlasting thou art God, To endless years the same. 4 A thousand ages in thy sight Are like an evening gone, Short as the watch that ends the night Before the rising sun. 5 Time, like an ever-rolling stream, Bears all its sons away; They fly forgotten, as a dream Dies at the opening day. 6 O God, our help in ages past, Our hope for years ...
The phrase "in the river" is significant, for two reasons. The more obvious reason is that the song has often been sung at outdoor baptisms (such as the full-immersion baptism depicted in the 2000 film O Brother, Where Art Thou?). [3] Another reason is that many songs sung by victims of slavery contained coded messages for escaping.
Psalm 104 is the 104th psalm of the Book of Psalms, [1] beginning in Hebrew "ברכי נפשי" (barachi nafshi: "bless my soul"); in English in the King James Version: "Bless the LORD, O my soul. O LORD my God, thou art very great".
Thou Art That is a book by Joseph Campbell exploring the mythological underpinnings of the Judeo-Christian-Islamic tradition. It was edited posthumously from Campbell's lectures and unpublished writing by Eugene Kennedy .
"O Buddha, the Hero, thou art wholly free from all evil. My adoration to thee. I have fallen into distress. Be thou my refuge." [8] [9] In these cases, the Buddha is shown as specifically hearing and responding to the paritta; he enjoins Rahu to release the captive deities rather than have his "head split into seven pieces". [8]
For both the words as Matthew gives them, This is my beloved Son, and as the other two, Thou art my beloved Son, express the same sense in the speaker; (and the heavenly voice, no doubt, uttered one of these,) but one shows an intention of addressing the testimony thus borne to the Son to those who stood by; the other of addressing it to ...