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Aerial view of a Yanomami shabono in northern Brazil. Outlying buildings are for the privacy of newlywed couples, or may be used for the preparation of game and fish. Interior of Yanomami shabono, showing circular structure with separate divisions for each family around a central communal space.
Aerial view of a Yanomami shabono in northern Brazil. Outlying buildings are for the privacy of newlywed couples, or may be used for the preparation of game and fish. Groups of Yanomami live in villages usually consisting of their children and extended families. Villages vary in size, but usually contain between 50 and 400 people.
Aerial view of a Yanomami shabono in northern Brazil. Outlying buildings are for the privacy of newlywed couples, or may be used for the preparation of game and fish. Roundhouses are still in use by Indigenous peoples in Brazil, including large communal Shabono.
For about the first hour of their documentary “The Falling Sky,” Brazilian directors Eryk Rocha and Gabriela Carneiro da Cunha introduce us to the traditions and ongoing plight of the Yanomami ...
The Haximu massacre, also known as the Yanomami massacre, was an armed conflict in Brazil in 1993. The conflict occurred just outside Haximu, Brazil, near the Venezuelan border, beginning in mid-June [1] or July [2] of 1993. Sixteen [1] Yanomami people were killed by a group of garimpeiros, or gold miners who mine the land illegally.
The Yanomami Indigenous Territory was created through a series of steps that began with ordinance 1.817 of 8 January 1985 and led to the first homologation on 16 February 1989. [2] The Roraima National Forest was created by decree nº 97545 of 1 March 1989 and covered 2,664,685 hectares (6,584,580 acres) of the Amazon biome . [ 4 ]
Christina Haverkamp (* 6 September 1958 in Nordhorn, Germany) is a German-based human rights activist with special focus on the Yanomami people living in Venezuela and Brazil. She founded the non-profit organization Yanomami-Hilfe e.V. in 2006 to help the indigenous people there. [1]
Hedu or Hedu kä misi (literally, "sky layer") is the Ya̧nomamö heaven and in the Ya̧nomamö cosmos the second highest of four layers. The top face of Hedu is like the earth (Hei kä misi) in all ways, containing wildlife, plants and gardens, but instead of living humans the Ya̧nomamö believe it to be the residence of the dead. [1]