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In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
Leibniz then claims that the only possible reason for the choice between these possible worlds is "the fitness or the degree of perfection" which they possess – i.e., the quality which makes worlds better than others, so that the world with the greatness "fitness" or "perfection" is the best one.
The perfection of Christ is a principle in Christology which asserts that Christ's human attributes exemplified perfection in every possible sense. [citation needed] Another perspective [citation needed] characterizes Christ's perfection as purely spiritual and moral, while his humanistic traits are subject to flaw, potential, and improvement as part of the current human condition.
(33) There is no omnipotent, omniscient, and morally perfect being, would have been an impossible proposition. But if a proposition is impossible in at least one possible world, then it is impossible in every possible world; what is impossible does not vary from world to world.
And since in seeing this perfect vision of what (and who) God is, we grasp also His perfect goodness, this act of "seeing" is at the same time a perfect act of loving God as the highest and infinite goodness. [59] According to Aquinas, the beatific vision surpasses both faith and reason. Rational knowledge does not fully satisfy humankind's ...
This transformation is made possible by accessing the merit of Christ, made available in the atonement, through faith and the sacraments. [34] The Catholic Church teaches that "faith without works is dead" [ 35 ] [ 36 ] and that works perfect faith.
Additionally, God is often described as eternal (without beginning or end) and immutable (unchangeable), indicating a constant and perfect existence. Other attributes include holiness (moral purity), rectitude (righteousness), justice (fairness), love (compassionate care for creation), mercy (forgiveness and kindness), and goodness (benevolent ...
Faith (pistis) in Eastern Christianity is an activity of the nous or spirit. Faith being characteristic of the noesis or noetic experience of the spirit. Faith here being defined as intuitive truth meaning as a gift from God, faith is one of God's uncreated energies (Grace too is another of God's uncreated energies and gifts). [17]