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It was Paul who developed the term justification in the theology of the church. Justification is a major theme of the epistles to the Romans and to the Galatians in the New Testament, and is also given treatment in many other epistles. In Romans, Paul develops justification by first speaking of God's just wrath at sin (Romans 1:18–3:20).
In 1963 Krister Stendahl, who is considered by modern scholarship to have been as influential as E. P. Sanders in the development of the "new perspective on Paul", [5]: 63 published a paper arguing that the typical Lutheran view of Paul's theology did not align with statements in Paul's writings, and in fact was based on mistaken assumptions ...
Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.
Discussion of these concepts are complicated by different definitions of key terms, such as "justification" and "grace". In Protestant theology, imputed righteousness is the righteousness of Jesus credited to the Christian, enabling the Christian to be justified.
In Christian theology, justification is God's act of removing the guilt and penalty of sin while at the same time making a sinner righteous through Christ's atoning sacrifice. The means of justification is an area of significant difference among Catholicism, Orthodoxy, and Protestantism.
Theology Is for Proclamation (1990) Forensic Justification and Law in Lutheran Theology, Justification by Faith, Lutherans and Catholics in dialogue VI (1985) When the Old Gods Fail, Piety, Politics and Ethics, Reformation Studies in Honor of George Wolfgang Forell (1984) The Work of Christ and "Christian Life," Christian Dogmatics (1984)
Pope Francis appears to have rebuked Vice President JD Vance over his interpretation of Catholic theology as the pontiff condemned the Trump administration’s immigration crackdown.. In a ...
The Catholic Church teaches salvation by grace alone in contradistinction with salvation by faith alone: [3]. The Catholic Church teaches that good works done after regeneration (at baptism) and justification are (if certain conditions are met) meritorious and can contribute to salvation and attainment of eternal life, but only hand-in-hand with, soaked in, enabled by, grace, which alone saves us.