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The Institution of the Eucharist by Nicolas Poussin, 1640. In Christian theology, the term Body of Christ (Latin: Corpus Christi) has two main but separate meanings: it may refer to Jesus Christ's words over the bread at the celebration of the Jewish feast of Passover that "This is my body" in Luke 22:19–20 (see Last Supper), or it may refer to all individuals who are "in Christ" (1 ...
The first was called the holy of holies: here was God's dwelling place, and in it there was no light. The second was called the holy place; here stood a candle-stick with seven arms and seven lamps. The third was called the outer court; this lay under the open sky and in the full light of the sun.
After the Protestant Reformation, Lutherans largely dispensed with the elevation, putting the Eucharist in the category of beneficium rather than sacrificium, that is, as a gift from God to the faithful rather than from the faithful to God. However, a renewed interest in liturgy has brought the practice back to Lutheran congregations.
The rib cage or thoracic cage is an endoskeletal enclosure in the thorax of most vertebrates that comprises the ribs, vertebral column and sternum, which protect the vital organs of the thoracic cavity, such as the heart, lungs and great vessels and support the shoulder girdle to form the core part of the axial skeleton.
The bony skeletal part of the thoracic wall is the rib cage, and the rest is made up of muscle, skin, and fasciae.. The chest wall has 10 layers, namely (from superficial to deep) skin (epidermis and dermis), superficial fascia, deep fascia and the invested extrinsic muscles (from the upper limbs), intrinsic muscles associated with the ribs (three layers of intercostal muscles), endothoracic ...
Christ after his Resurrection, with the ostentatio vulnerum, showing his wounds, Austria, c. 1500. The five wounds comprised 1) the nail hole in his right hand, 2) the nail hole in his left hand, 3) the nail hole in his right foot, 4) the nail hole in his left foot, 5) the wound to his torso from the piercing of the spear.
Many noted body parts are of dubious provenance [1] and most were separated from their bodies post-mortem. [2] In some faiths, veneration of the dead may include the preservation of body parts as relics. Body parts supposed to belong to major religious figures are kept in temples, including the tooth of the Buddha, Muhammad's beard, and Jesus's ...
When the priest must hold the chalice with one hand, he takes it by the knot. When he holds it with both hands, he takes it, as a general rule, with the right hand by the knot, and with the left by the foot. Before the consecration and after the ablution, he places his thumb in front of the knot, and all the other fingers behind. [1]