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In 1992, the Lockman Foundation commissioned a limited revision of the NASB. In 1995, the Lockman Foundation reissued the NASB text as the NASB Updated Edition (more commonly, the Updated NASB or NASB95). Since then, it has become widely known as simply the "NASB", supplanting the 1977 text in current printings, save for a few (Thompson Chain ...
The opening chapter of Genesis tells a story of God's creation of the universe and of humankind as taking place over the course of six successive days. Some Christian and Jewish schools of thought (such as Christian fundamentalism ) read these biblical passages literally , assuming each day of creation as 24 hours in duration.
Genesis 4 may refer to: Cain and Abel, the focus of the fourth chapter of the biblical Book of Genesis. GENESIS 4, ...
Prior to its full publication, several portions of The New American Bible were released; for example, a translation of the Book of Genesis was published in 1952. [4] It was compiled by 51 scholars from 1944 to 1970, [ 5 ] overseen by an editorial board headed by Father Stephen J. Hartdegen. [ 6 ]
Depiction of Irad in the Nuremberg Chronicle. Irad (עִירָד , Irad) is a name in Hebrew.In the Book of Genesis, the grandson of Cain is Irad.. Genesis 4:18, in a genealogical passage about the descendants of Cain, contains the only reference to Irad in the Bible: "To Enoch was born Irad; and Irad was the father of Mehujael, and Mehujael the father of Methushael, and Methushael the ...
In terms of the documentary hypothesis, the passage about the descendants of Adam (Genesis 5:1-32) is attributed to the Priestly source. [2] A parallel passage (Genesis 4:17-22) which contains a genealogy of the descendants of Cain, is attributed to the Jahwist, another ancient version of the same original genealogy. [2]
The toledot of heaven and earth (Genesis 1:1–4:26) The Genesis creation narrative (the combined Hexameron or six-day cosmic creation-story of Genesis 1 and the human-focused creation-story of Genesis 2) The Eden narrative (the story of Adam and Eve and how they came to be expelled from God's presence) Cain and Abel and the first murder
Jews refer to God's selection of Abraham in Genesis 12:1–3, God's covenant with Abraham to give his descendants the Land in Genesis 12:7, 15:18–21, and 17:7–8, and God's changing of Abram's name to Abraham in Genesis 17:4–5 as they recite Nehemiah 9:6–11 as part of the Pesukei D'Zimrah prayers during the daily morning prayer service.