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A ketubah (plural: ketubot) (in Hebrew: כְּתוּבָּה; plural: כְּתוּבּוׂת) is a special type of Jewish prenuptial agreement. It is considered an integral part of a traditional Jewish marriage, and describes the groom's rights and responsibilities towards the bride.
The content of the ketubah is in essence a two-way contract that formalizes the various requirements by Halakha (Jewish law) of a Jewish husband vis-à-vis his wife. The Jewish husband takes upon himself in the ketubah the obligation that he will provide to his wife three major things: clothing, food and conjugal relations, [16] and also that ...
The husband, too, is indirectly implied to have responsibilities to his wife. The Torah obligates a man to not deprive his wife of food, clothing, or of sexual activity ; [37] if the husband does not provide the first wife with these things, she is to be divorced, without cost to her. [38]
A man without a wife lives without joy, blessing, and good; a man should love his wife as himself and respect her more than himself. [20] When Rav Yosef b. Hiyya heard his mother's footsteps he would say: Let me arise before the approach of the divine presence. [21] Israel was redeemed from Egypt by virtue of its (Israel's) righteous women. [22]
The rabbi's wife plays an important community role, especially in small communities. In many ways, she is called on to be as knowledgeable as the rabbi in the realm of woman's observances: In this manner, for something that does not require a psak (ruling), she can be approached when a woman does not feel comfortable approaching the rabbi, or ...
A modern ketubah (Jewish wedding contract).. The Lieberman clause is a clause included in a ketubah (Hebrew: כתובה Jewish wedding document), created by and named after Talmudic scholar and Jewish Theological Seminary of America professor Saul Lieberman, that stipulates that divorce will be adjudicated by a modern bet din (rabbinic court) in order to prevent the problem of the agunah, a ...
The Biblical source for the command is Exodus 21:10, which states that if a man takes a second wife in addition to the woman he has taken as a first wife, he may not withhold from either, food, clothing or diminish the frequency with which he cohabits with the first wife. If the former wife has such rights, then it follows that all wives have ...
In Pirkei Avot 1:5, Yosi ben Yochanan says that a man who spends too much time talking to women, even his wife, neglects the study of Torah and will inherit gehinnom . [1] Chapter 152 of Kitzur Shulchan Aruch details a series of laws forbidding interaction between persons of the opposite sex who are not married or closely related. [2]