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The text is one of the Vaishnava Upanishads, [8] completed before about 1500 CE, [9] and includes two verses called the Maha-mantra. [2] The modern era Kali-Santarana Upanishad is the earliest known Hindu text where this widely known mantra appears. [9] It was popularized by one of the Bhakti movement leaders Chaitanya Mahaprabhu in the 16th ...
The major part of the Durwakshta Mantra is taken from the mantra 22 of the chapter 22 in the Madhyandina Samhita of the Shukla Yajurveda. [9] According to Maithil scholar Gajendra Thakur, the mantra 22 of the chapter 22 in the Shukla Yajurveda was chanted for the devotion towards the Nation in entire Indian subcontinent by people in the early times.
The Yogini Tantra is a 16th- or 17th-century tantric text by an unknown author from either Assam or Cooch Behar [1] and is dedicated to the worship of Hindu goddesses Kali and Kamakhya. Apart from religious and philosophical themes, this voluminous tantra contains some historical information.
The word tantra is made up by the joining (sandhi in Sanskrit) of two Sanskrit words: tanoti (expansion) and trayati (liberation). Tantra means liberation of energy and expansion of consciousness from its gross form. It is a method to expand the mind and liberate the dormant potential energy, and its principles form the basis of all yogic ...
The mantra was translated from Sanskrit into Chinese by Guṇabhadra (Sanskrit; Chinese: 求那跋陀羅, 394–468) from central India. It is usually recited 21, 27 or 49 times per day. [2] In one type of group practice, participants usually recite this mantra three times after reciting the Heart Sutra or the Amitabha Sutra.
The text starts off with the legends of Devi trying to bring Shiva back from ascetic life into that of a householder's by making him fall in love again. [1] According to Ludo Rocher, Markandeya describes how Brahma, Shiva and Vishnu are "one and the same" and that all goddesses (Sati, Parvati, Menaka, Kali and others) are manifestation of the same feminine energy.