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The folk hero was a popular subject for poets, such as Cao Bá Quát who wrote an epic poem to Thánh Gióng in the 19th century. [6] Today Thánh Gióng features with other legendary figures such as Kinh Dương Vương, Âu Cơ, Sơn Tinh – Thủy Tinh, in elementary school texts. [7]
They are Tản Viên Sơn Thánh (chữ Hán: 傘圓山聖), also known as Sơn Tinh (山精) the god of Tản Viên Mountain, Phù Đổng Thiên Vương (扶董天王, also known as Thánh Gióng, Ông Dóng) a giant who defeated northern invaders, Chử Đồng Tử (褚童子) a sage, and Princess Liễu Hạnh (柳杏公主), a heavenly ...
Flag dancing in Gióng Festival Thánh Gióng palanquin procession in Gióng Festival. Gióng Festival (Vietnamese: Hội Gióng) is a traditional festival which is celebrated annually in many parts of Hanoi to honour the mythical hero, Thánh Gióng, who is credited with defending the country against foreign enemies.
Chử was born in an extremely poor fishing family. He and his father possessed nothing but a single loincloth. When his father died, Chử Đồng Tử did not want to bury his father while naked.
Mai Thúc Loan (or Mai Huyền Thành (梅 玄 成), self-proclaimed Mai Hắc Đế (梅 黑 帝, The Black Emperor or The Swarthy Emperor), was the Vietnamese leader of the uprising in 722 AD against the rule of the Chinese Tang dynasty in the provinces of Hoan Châu and Ái Châu (now Thanh Hóa and Nghệ An).
High ranking gods: famous mountain and river gods, immortals such as Thánh Gióng, Chử Đồng Tử whose backgrounds are mysterious and miraculous, and unusually brilliant men such as Lý Thường Kiệt and Trần Hưng Đạo. Middle ranking gods: whose accomplishments are ambiguous but have been worshiped for a long time
Lê Lợi (Vietnamese: [le lə̂ːjˀ], chữ Hán: 黎利; 10 September 1385 – 5 October 1433), also known by his temple name as Lê Thái Tổ (黎太祖) and by his pre-imperial title Bình Định vương (平定王; "Prince of Pacification"), was a Vietnamese rebel leader who founded the Later Lê dynasty and became the first king [a] of the restored kingdom of Đại Việt after the ...
Đại La was known as the city that the Tang general Gao Pian had built in the 860s after the ravages of the Nanzhao War. In 1010, Lý Công Uẩn published an edict explaining why he moved his capital to Dai La. [ 4 ] Lý Công Uẩn chose the site because it had been an earlier capital in the rich Red River Delta .