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The Jewish monarchy was abolished, Hyrcanus was appointed to serve exclusively as High Priest, [15] [14] and parts of the kingdom were transferred to Hellenistic cities or to the province of Syria. [14] Recognizing the nationalist character of Hasmonean rule, the Romans sought to suppress it by instituting a new, loyal dynasty. [16]
Some Jews were sold as slaves or transported as captives after the fall of Judea, others joined the existing diaspora, while still others remained in the region and began work on the Jerusalem Talmud. The Jews in the diaspora were generally accepted into the Roman Empire, but with the rise of Christianity, restrictions grew. Forced expulsions ...
The Jewish–Roman wars were a series of large-scale revolts by the Jews of Judaea against the Roman Empire between 66 and 135 CE. [10] The conflict primarily encompasses two major uprisings: the First Jewish–Roman War (66–73 CE) and the Bar Kokhba revolt (132–136 CE), both driven by Jewish aspirations to restore the political ...
The book opens with God appearing to Baruch, declaring that Jerusalem's destruction is imminent due to the people's sins and instructing him to warn others to flee. Overcome with despair, Baruch laments that he would rather die than witness the city's fall, calling Jerusalem " my mother ", [ 288 ] and wonders if the world itself is ending. [ 289 ]
Free people not considered citizens, but living within the Roman world, were peregrini, non-Romans. [114] In 212, the Constitutio Antoniniana extended citizenship to all freeborn inhabitants of the empire. This legal egalitarianism required a far-reaching revision of existing laws that distinguished between citizens and non-citizens. [115]
28, Revolt of the Frisii, Tax collectors hanged, Romans defeated in the Battle of Baduhenna Wood. 41, Raid against the Chauci under Emperor Claudius, Recovery of third legionary standard lost in the Battle of the Teutoburg Forest. 47, Cnaeus Domitius Corbulo crosses the Rhine, defeats the Frisii and Chauci and occupies their territory. [39] [40]
A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.
Despite a good fight by the Praetorian Guard, his soldiers were defeated. Macrinus managed to escape to Chalcedon, but his authority was lost: he was betrayed and executed after a short reign of just 14 months. After his father's defeat outside Antioch, Diadumenian tried to escape east to Parthia, but was captured and killed.