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Darnassian, Nazja, and Thalassian [10] are considered the modern elvish tongues spoken by the modern Kaldorei, the Naga, and the highborne (respectively), while Elvish itself is an ancient tongue no longer used as a primary language. It is assumed that Elvish is the language from which Darnassian evolved; Darnassian then branched into Nazja ...
Elvish and Indo-European language [7] trees compared. Tolkien, a philologist, was intensely interested in the evolution of language families, and modelled his fictional languages and their evolution on real ones. [2] The language names and evolution shown for Middle-earth are as used in the 1937 Lhammas. [6]
Beneath the name of each language is the word for "Elves" in that language. Internally, in the fiction, the Elvish language family is a group of languages related by descent from a common ancestor, called the proto-language. [10] Externally, in Tolkien's life, he constructed the family from around 1910, working on it up to his death in 1973.
"Sindarin (Grey-elven) is properly the name of the languages of the Elvish inhabitants of Beleriand, the later almost drowned land west of the Blue Mountains. Quenya was the language of the Exiled High-Elves returning to Middle-earth.
The Elvish languages are a family of several related languages and dialects. The following is a brief overview of the fictional internal history of late Quenya as conceived by Tolkien. Tolkien imagined an Elvish society with a vernacular language for every-day use, Tarquesta, and a more educated language for use in ceremonies and lore ...
Elves speaking an elvish language similar to those in Tolkien's novels became staple non-human characters in high fantasy works and in fantasy role-playing games like Dungeons & Dragons. They are often portrayed as being mentally sharp and lovers of nature, art, and song, as well as wiser and more beautiful than humans.
The 'stories' were made rather to provide a world for the languages than the reverse. To me a name comes first and the story follows." [2] Human sub-creation, in Tolkien's view, to some extent mirrors divine creation as thought and sound together bring into being a new world. [3]
The names and attributes of the chief Valar, as they are described in the "Valaquenta", are listed below. In Middle-earth, they are known by their Sindarin names: Varda, for example, is called Elbereth. Men know them by many other names, and sometimes worship them as gods. With the exception of Oromë, the names listed below are not actual ...