Ads
related to: sufi psychology pptsophia.org has been visited by 10K+ users in the past month
Search results
Results From The WOW.Com Content Network
In Sufi psychology the heart refers to the spiritual heart or qalb, not the physical organ. It is this spiritual heart that contains the deeper intelligence and wisdom. It is this spiritual heart that contains the deeper intelligence and wisdom.
In Sufism, the Wazifa Zarruqiyya (Arabic: الْوَظِيفَةُ الزَّرُّوقِيَّةُ) is a regular wazifa or litany practiced by followers in the Shadhili order of Sufism and whose first line is "the ship of salvation for those who resort to God"' (Arabic: سَفِينَةُ النَّجَا لِمَنْ إِلَى اللَهِ ...
Taking an idea already common within Sufi culture, Ibn al-Arabi applied deep analysis and reflection on the issue of the Perfect Human and one's pursuit in fulfilling this goal. In developing his explanation of the perfect being al-Arabi first discusses the issue of oneness through the metaphor of the mirror.
Presentation [ edit ] This power can be applied in the blink of an eye, so that the Saints are not obstructed by a sea or a mountain, or the ability to be in more than one place at the same time.
Of note with regard to the spread of Sufi psychology in the West is Robert Frager, a Sufi teacher authorized in the Jerrahi order. Frager was a trained psychologist, born in the United States, who converted to Islam in the course of his practice of Sufism and wrote extensively on Sufism and psychology. [164] [non-primary source needed]
The Sufi members of the Tijaniyyah order distinguish themselves by a number of practices relating to their spiritual life and their mystical process and itinerary. [3]During the initiation rite to the tariqa order, one murid receives the Tijānī wird, also called lazimi, from a muqaddam or a sheikh representative of the Sunni order.