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The word is identical to elohim meaning gods and is cognate to the 'lhm found in Ugaritic, where it is used for the pantheon of Canaanite gods, the children of El and conventionally vocalized as "Elohim" although the original Ugaritic vowels are unknown. When the Hebrew Bible uses elohim not in reference to God, it is plural (for example ...
El (/ ɛ l / EL; also ' Il, Ugaritic: 𐎛𐎍 ʾīlu; Phoenician: 𐤀𐤋 ʾīl; [6] Hebrew: אֵל ʾēl; Syriac: ܐܺܝܠ ʾīyl; Arabic: إل ʾil or إله ʾilāh [clarification needed]; cognate to Akkadian: 𒀭, romanized: ilu) is a Northwest Semitic word meaning 'god' or 'deity', or referring (as a proper name) to any one of multiple major ancient Near Eastern deities.
Ratziti Sheteda (Hebrew: רציתי שתדע, I wanted you to know) is an Israeli song written and composed by Uzi Hitman. The song is also widely known as "Elohim Sheli" or "My God". The song was written in 1979 and included in Hitman's second album I was born for Peace, album dedicated to his son for hopes of peace at the time.
Elohim, when meaning the God of Israel, is mostly grammatically singular, and is commonly translated as "God", and capitalised. For example, in Genesis 1:26, it is written: "Then Elohim (translated as God) said (singular verb), 'Let us (plural) make (plural verb) man in our (plural) image, after our (plural) likeness '".
Shalom Aleichem (Hebrew: שָׁלוֹם עֲלֵיכֶם, 'Peace be upon you') is a traditional song sung by many Jews every Friday night upon returning home from synagogue prayer. It signals the arrival of the Shabbat , welcoming the angels who accompany a person home on the eve of the Shabbat.
El (Hebrew: אל) became a generic term meaning "god", as opposed to the name of a worshipped deity, and epithets such as El Shaddai came to be applied to Yahweh alone, while Baal's nature as a storm and weather god became assimilated into Yahweh's own identification with the storm. [84]
Some anti-war songs lament aspects of wars, while others patronize war.Most promote peace in some form, while others sing out against specific armed conflicts. Still others depict the physical and psychological destruction that warfare causes to soldiers, innocent civilians, and humanity as a whole.
Abulafia put a lot of attention on Exodus 15 and the Songs of Moses. In this song it says "Yehovah is a Man of War, Yehovah is his name". For Abulafia the goal of prophecy was for a man to come to the level of prophecy and be called "Yehovah a man of war". Abulafia also used the tetragrammaton in a spiritual war against his spiritual enemies.