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This means that Arab women suffer both from the state and within their families. An important contributing factor to the violence exercised on women in the Arab world is the idea of ta’ah (obedience). It is a religio-cultural idea which suggests that women and men are equal before God, however, their responsibilities are not the same.
Nāzlī Fādil was one of the first women to revive the tradition of the literary salon and contributed immeasurably to the cause of women's emancipation in the Arab world. She began to invite guests to her Cairo salon towards the end of the nineteenth century, although the absence of female participants in her salon evenings should be noted.
Woman Is the Origin (Cairo, 1971) Men and Sex (Cairo, 1973) The Naked Face of Arab Women (Cairo, 1974) Women and Neurosis (Cairo, 1975) Al-Wajh al-'ari lil-mar'a al-'arabiyy (1977). The Hidden Face of Eve: Women in the Arab World, trans. Sherif Hetata (Zed Press, 1980) On Women (Cairo, 1986) A New Battle in Arab Women Liberation (Cairo, 1992)
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Leila Ahmed (Arabic: لیلى أحمد; born 29 May 1940) [1] is an Egyptian-American scholar of women's studies and religion. [2] In 1992 she published her book Women and Gender in Islam, which is regarded as a pioneering historical analysis of the position of women in Arab Muslim societies.
Barriers to Democracy: The Other Side of Social Capital in Palestine and the Arab World. Princeton, NJ: Princeton UP. (Winner of the Best Book Award in Comparative Democratization at the American Political Science Association in 2008) Amaney Jamal and Nadine Christine (2008). Race and Arab Americans before and after 9/11. Syracuse, NY: Syracuse UP.
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