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A Muslim must first find an acceptable place away from standing water, people's pathways, or shade. [4] It is advised that it is better to enter the area with the left foot, [ 5 ] [ failed verification ] and it is prohibited to face directly towards the Qibla (direction of prayer towards Mecca ) or directly opposite from it. [ 6 ]
The Islamic faith has particular rules regarding personal hygiene when going to the toilet. This code is known as Qaḍāʾ al-Ḥājah (قضاء الحاجة). [11] [12] Issues of laterality, such as whether one uses the left or right hand and the foot used to step into or out of toilet areas, are derived from hadith sources. [13]
Historically, the awrah for a slave woman during the era of slavery in the Muslim world, who according to Islamic law was a non-Muslim, was different than that of the awrah of a free Muslim woman. The awrah of a female slave was defined as being between her navel and her knee. [49]
Menstruation in Islam relates to various purity related restrictions in Islamic jurisprudence. [ 1 ] [ 2 ] The ḥayḍ ( Arabic : حيض ) is the religious state of menstruation in Islam . [ 3 ] [ 4 ] The Qur'an makes specific mention of menstruation in al-Baqara 2:222 :
The aim of this is to remove the impurity and maintain hygiene in accordance with Islamic law and principles. Water is standard for toilet hygiene within Muslim homes and countries where a series of vessels that carry water, such as the tabo in Maritime Southeast Asia , the buta in West Africa, or lota in the Indian subcontinent and ...
See Al-Nisa (about orphan women and women when the ratio of men to women was inequivalent because of the war during Muhammad's time.) 4:3, 4:129 “If ye fear that ye shall not be able to deal justly with the ORPHANS, marry women of your choice, two, or three, or four; but if ye fear that ye shall not be able to deal justly (with them), then ...
[4] In many cases, people of the same sex holding hands while walking is considered an ordinary display of friendship without romantic connotations. [5] In a related point, many people in the Middle East claim a more modest amount of personal space than that which is usual elsewhere. Accordingly, it can seem rude for an individual to step away ...
[9] [10] [11] If, after ghusl, one recalls that a certain portion of the body is left dry, it is not necessary to repeat the ghusl, but merely wash the dry portion. It is not sufficient to pass a wet hand over the dry place. If one has forgotten to rinse the mouth or the nostrils, these too could be rinsed when recalled after Ghusl has been ...