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In Tibetan Buddhism, the Three Jewels and Three Roots are supports in which a Buddhist takes refuge by means of a prayer or recitation at the beginning of the day or of a practice session. The Three Jewels are the first and the Three Roots are the second set of three Tibetan Buddhist refuge formulations, the Outer , Inner and Secret forms of ...
It is a prayer for enlightenment of those who are ignorant, and of those who turned away. It was associated with a melody from Nürnberg, dating to 1676. The hymn is part of modern German hymnals, both Protestant and Catholic. It was translated to English as "O Christ, our true and only light".
Invocation is the act of calling upon a deity, spirit, or supernatural force, typically through prayer, ritual, or spoken formula, to seek guidance, assistance, or presence. [1] It is a practice found in numerous religious, spiritual, and esoteric traditions , where it serves to establish a connection between the human and the divine or ...
In Buddhism, a Pūjā (offering or worship) is a ritual devotional action made to a Buddha, deity or to the Triple Gem.Within the traditional Buddhist framework of karma and rebirth, Pūjās lead to the accumulation of merit (Sanskrit: puṇya; Pali: puñña), which leads to: a better rebirth as well as progress towards nirvana.
The Shanti Mantras, or Pancha Shanti mantras, are Hindu prayers for peace found in the Upanishads. Generally, they are recited at the beginning and end of religious rituals and discourses. Shanti Mantras are invoked in the beginning of some topics of the Upanishads. They are believed to calm the mind and the environment of the reciter.
Bodhipathapradīpa (A Lamp for the Path to Enlightenment) is a Buddhist text composed in Sanskrit by the 11th-century teacher Atiśa and widely considered his magnum opus.The text reconciles the doctrines of many various Buddhist schools and philosophies, and is notable for the introduction of the three levels of spiritual aspiration: lesser, middling and superior, [1] which in turn became the ...
The Pavamana Mantra (pavamāna meaning "being purified, strained", historically a name of Soma), also known as pavamāna abhyāroha (abhyāroha, lit. "ascending", being an Upanishadic technical term for "prayer" [1]) is an ancient Indian mantra introduced in the Bṛhadāraṇyaka Upaniṣad (1.3.28.) [2] [3] [4]
During religious gatherings and prayers in the Namghar, devotees gather around the "Manikut or Monikut" to participate in various spiritual activities. The "Manikut or Monikut" serves as a visual representation of the divine and is regarded as a sanctified space where devotees seek spiritual enlightenment, guidance, and solace.