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Jains believe that to attain enlightenment and ultimately liberation from all karmic bonding, one must practice the ethical principles not only in thought, but also in words (speech) and action. Such a practice through lifelong work towards oneself is regarded as observing the Mahavrata ("Great Vows").
The soul alone chooses its actions and the soul alone reaps its consequences. No god or prophet or angel can interfere in the actions or the destiny of the soul. It is the soul alone who makes the necessary efforts to achieve liberation without any divine grace. [13] [14] Jains frequently assert that “we are alone” in this world.
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
According to Jains, the origin of Vedas lies with Marichi, the son of Bharata Chakravarti, who was the son of the first Tirthankara Rishabha. Jains maintain that these scriptures were later modified. [25] [7] Jains pointed that Hindus do not know their own scriptures since they were unaware of the names of tirthankaras present in Vedas. [24]
Jainism (/ˈdʒeɪnɪzəm/), traditionally known as Jain Dharma, is an ancient Indian religion. Jain dharma traces its spiritual ideas and history through a succession of twenty-four leaders or tirthankaras, with the first in current time cycle being Lord Rishabhanatha, whom the Jain tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha whom historians ...
Jain philosophers constantly attacked the doctrine of creationism. In his Mahāpurāṇa, Ācārya Jinasena critiqued the concept of a creator god: [81] Some foolish men declare that the creator made the world. The doctrine that the world was created is ill advised and should be rejected. If god created the world, where was he before the creation?
Jain Śvetāmbara cosmological text with commentary and illustrations. The early Jains contemplated the nature of the earth and universe. They developed a detailed hypothesis on the various aspects of astronomy and cosmology. According to the Jain texts, the universe is divided into 3 parts: [7] Urdhva Loka – the realms of the gods or heavens
Other than rejecting or accepting different ancient Jain texts, Digambaras and Śvetāmbara differ in other significant ways such as: Śvetāmbaras trace their practices and dress code to the teachings of Parshvanatha, the 23rd tirthankara, which they believe taught only Four restraints (a claim, scholars say are confirmed by the ancient Buddhist texts that discuss Jain monastic life).