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The ego in each tactic is the individual induced into manipulation, while the alter is the idea/role one wants to enforce. [2] Structural Distance: the physical proximity of the Alter idea in regard to the Ego. For the majority of individuals, a closer distance will promote more alter influence.
An alter ego (from Latin, "other I") is another self, a second personality or persona within a person. The term is commonly used in literature analysis and comparison to describe characters who are psychologically identical.
An alter ego (Latin for "other I") means an alternate self, which is believed to be distinct from a person's normal or true original personality. Finding one's alter ego will require finding one's other self, one with a different personality. Additionally, the altered states of the ego may themselves be referred to as alterations.
For Cornelius Castoriadis (L'institution imaginaire de la société, 1975; The Imaginary Institution of Society, 1997) radical alterity/otherness (French: altérité radicale) denotes the element of creativity in history: "For what is given in and through history is not the determined sequence of the determined but the emergence of radical otherness, immanent creation, non-trivial novelty."
The book concludes that right-wing, authoritarian governments produce hostility towards racial, religious, or ethnic minorities. Psychologist Bob Altemeyer argued against that conclusion, saying that Fascist Italy was not characterized by antisemitism, and that Jews occupied high positions in Mussolini's government until pressure from Hitler ...
The ' I' and the 'me ' are terms central to the social philosophy of George Herbert Mead, one of the key influences on the development of the branch of sociology called symbolic interactionism. The terms refer to the psychology of the individual, where in Mead's understanding, the "me" is the socialized aspect of the person, and the "I" is the ...
He was a co-author of the book Attitude and Attitude Change: The Social Judgement- Involvement Approach alongside Muzafer Sherif. As they worked with each other they found that the Social Judgement Theory suggests an individual's position on certain issues depending on the three factors: anchor, alternatives, and ego-involvement.
In his famous book Being and Time, Heidegger distinguished between the "they-self", i.e. the self that is just "being there", in common view, and the authentic self, the "self-aware" self who explicitly grasps his own identity. [91] In a radical synthesis of Marx and Freud, Wilhelm Reich created the concept of "character armor".