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Ψ , the first letter of the Greek word psyche from which the term psychology is derived, is commonly associated with the field of psychology. In 1890, William James defined psychology as "the science of mental life, both of its phenomena and their conditions." [14] This definition enjoyed
The English word soul is sometimes used synonymously, especially in older texts. [2] Psychology is the scientific or objective study of the psyche. The word has a long history of use in psychology and philosophy, dating back to ancient times, and represents one of the fundamental concepts for understanding human nature from a scientific point ...
Greek spelling of logos. Logos (UK: / ˈ l oʊ ɡ ɒ s, ˈ l ɒ ɡ ɒ s /, US: / ˈ l oʊ ɡ oʊ s /; Ancient Greek: λόγος, romanized: lógos, lit. 'word, discourse, or reason') is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Christianity); among its connotations is that of a rational form of discourse that relies on inductive and deductive ...
Psyche (psychology), the totality of the human mind, conscious and unconscious; Psyche, an 1846 book about the unconscious by Carl Gustav Carus; Psyche, an 1890–1894 book about the ancient Greek concept of soul by Erwin Rohde; Psyche (consciousness journal), a periodical on the study of consciousness
This glossary covers terms found in the psychiatric literature; the word origins are primarily Greek, but there are also Latin, French, German, and English terms. Many of these terms refer to expressions dating from the early days of psychiatry in Europe; some are deprecated, and thus are of historic interest.
In words of this type, the "-logy" element is derived from the Greek noun λόγος (logos, 'speech', 'account', 'story'). [4] The suffix has the sense of "[a certain kind of] speaking or writing". [7] Philology is an exception: while its meaning is closer to the first sense, the etymology of the word is similar to the second sense. [8]
Among some Greek authors, a faculty of intelligence known as a "higher mind" came to be considered as a property of the cosmos as a whole. The work of Parmenides set the scene for Greek philosophy to come, and the concept of nous was central to his radical proposals. He claimed that reality as perceived by the senses alone is not a world of ...
Alternatively, the word is an amalgam of the Greek prefix hypo-, meaning "under", and the verb krinein, meaning "to sift or decide". Thus the original meaning implied a deficiency in the ability to sift or decide. This deficiency, as it pertains to one's own beliefs and feelings, informs the word's contemporary meaning. [7]