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The image of God rejoicing at the recovery of lost sinners contrasts with the criticism of the religious leaders which prompted the parable. [2] Justus Knecht gives the typical Catholic interpretation of this parable, writing: By the simile of the Good Shepherd our Lord teaches us how great is His compassionate love for all mankind.
The declension of the Greek words 'Lord' (Κύριός) and 'God' (Θεός) used in this verse is in the nominative case - the one that marks the subject of a verb. Greek, like Latin, has a vocative case for addressing someone directly. In the New Testament, the vocative case of the words 'Lord' (Κύριε) and 'God' (θεέ) is used 120 ...
Euripides, in the fragmentary Hippolytus Veiled (before 428 BC), mentions that, "Try first thyself, and after call in God; For to the worker God himself lends aid." [5] In his Iphigeneia in Tauris, Orestes says, "I think that Fortune watcheth o'er our lives, surer than we. But well said: he who strives will find his gods strive for him equally ...
Oh Lord, oh Lord, keep your hand on that plow, hold on Mary, Mark, Luke and John All these prophets are dead and gone Keep your hand on that plow, hold on Oh Lord, oh Lord, keep your hand on that plow, hold on Well, I've never been to Heaven But I've been told streets up there Are lined with gold Keep your hand on that plow, hold on
Honouring one's parents is also described in the Torah as an analogue to honouring God. [23] According to the prophet Jeremiah, God refers to himself as Father to Israel, [24] and according to the prophet Isaiah, God refers to Israel as his sons and daughters. [25] According to the prophet Malachi, God calls for similar honour. [26]
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Hilary of Poitiers: For obeying God's will and not calling on His name, shall find the way to the heavenly kingdom. [8] Pseudo-Chrysostom: And what the will of God is the Lord Himself teaches, This is, (John 6:40.) He says, the will of him that sent me, that every man that seeth the Son and believeth on him should have eternal life.
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