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v. t. e. In Christianity, the Logos (Greek: Λόγος, lit. 'word, discourse, or reason') [1] is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. In the Douay–Rheims, King James, New International, and other versions of the Bible, the first verse of the Gospel of John reads: In the beginning was the ...
Sophia (Koinē Greek: σοφία, sophía —"wisdom") is a central idea in Hellenistic philosophy and religion, Platonism, Gnosticism and Christian theology. Originally carrying a meaning of "cleverness, skill", the later meaning of the term, close to the meaning of phronesis ("wisdom, intelligence"), was significantly shaped by the term ...
Holy Wisdom (iconography) In Russian Orthodox tradition, Holy Wisdom (Russian: Святая София Премудрость Божия, romanized: Svatya Sofiya Premudrost' Bozhya, lit. 'Holy Sophia, Divine Wisdom') is a conventional topos of iconography, attested since at least the late 14th century. The "Novgorod type" is named for the icon ...
e. Christian symbolism is the use of symbols, including archetypes, acts, artwork or events, by Christianity. It invests objects or actions with an inner meaning expressing Christian ideas. The symbolism of the early Church was characterized by being understood by initiates only, while after the legalization of Christianity in the Roman Empire ...
Clement adopted a position that gave rise to a whole stream of later Christian thought [further explanation needed]: true philosophy and authentic human knowledge have their origin in the Logos, [132] which is the unique source of all truth. He accepts the conception of παιδεία as he conducts the wisdom taught by the Logos through ...
Sophia (Koinē Greek: Σοφíα "Wisdom", Coptic: ⲧⲥⲟⲫⲓⲁ "the Sophia" [1]) is a major theme, along with Knowledge (γνῶσις gnosis, Coptic: ⲧⲥⲱⲟⲩⲛ tsōwn), among many of the early Christian knowledge theologies grouped by the heresiologist Irenaeus as gnostikoi (γνωστικοί), "knowers" or "those with insight ...