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Enlightenment historiography began in the period itself, from what Enlightenment figures said about their work. A dominant element was the intellectual angle they took. Jean le Rond d'Alembert 's Preliminary Discourse of l'Encyclopédie provides a history of the Enlightenment which comprises a chronological list of developments in the realm of ...
The Age of Enlightenment was a broad philosophical movement in the seventeenth and eighteenth centuries. The traditional theological-political system that placed Scripture at the center, with religious authorities and monarchies claiming and enforcing their power by divine right, was challenged and overturned in the realm of ideas.
Scotland: Scottish Enlightenment, period in 18th-century Scotland Spain: Enlightenment in Spain , came to Spain with a new dynasty, the Bourbons, subsequent reform and 'enlightened despotism' USA: American Enlightenment , intellectual culture of the British North American colonies and the early United States
Marie Thérèse Geoffrin (French pronunciation: [maʁi teʁɛz ʁɔdɛ ʒɔfʁɛ̃], née Rodet; 26 June 1699 – 6 October 1777) was a French salon holder who has been referred to as one of the leading female figures in the French Enlightenment.
Goldgar argues that, in the transitional period between the 17th century and the Enlightenment, the most important common concern by members of the Republic was their own conduct. In the conception of its own members, ideology, religion, political philosophy, scientific strategy, or any other intellectual or philosophical framework were not as ...
A Philosopher Giving that Lecture on the Orrery, in which a Lamp is put in place of the Sun, by Joseph Wright of Derby. The Midlands Enlightenment, also known as the West Midlands Enlightenment [1] or the Birmingham Enlightenment, [2] was a scientific, economic, political, cultural and legal manifestation of the Age of Enlightenment that developed in Birmingham and the wider English Midlands ...
Steven Kale is relatively alone in his recent attempts to extend the period of the salon up until Revolution of 1848. [2] Kale points out: A whole world of social arrangements and attitude supported the existence of french salons: an idle aristocracy, an ambitious middle class, an active intellectual life, the social density of a major urban ...
Both the moderate Enlightenment and a radical or revolutionary Enlightenment were reactions against the authoritarianism, irrationality, and obscurantism of the established churches. Philosophers such as Voltaire depicted organized religion as hostile to the development of reason and the progress of science and incapable of verification.