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Qin Shi Huang, founder of the Qin dynasty, created the title of Huangdi, which is translated as "emperor" in English.. The nobility of China represented the upper strata of aristocracy in premodern China, acting as the ruling class until c. 1000 CE, and remaining a significant feature of the traditional social structure until the end of the imperial period.
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Bahasa Indonesia; Bahasa Melayu; Norsk nynorsk ... Chinese nobility (13 C, 47 P) F. Filipino nobility ... Indonesian nobility (2 C) Iranian nobility (3 C, 7 P) Iraqi ...
During imperial China (221 BCE – CE 1911), a wide variety of noble titles were granted. Some of these were hereditary; an overlapping subset were honorary. At the beginning of imperial China, the administration of territory was growing out of the older fengjian system, and the central government asserting more control over the old aristocracy.
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Sia (Chinese: 舍; pinyin: Shè; Pe̍h-ōe-jī: Sià; Javanese: Sio [1]) was a hereditary, noble title of Chinese origin, used mostly in colonial Indonesia. [2] [3] [4] It was borne by the descendants of Chinese officers, who were high-ranking, Chinese civil bureaucrats in the Dutch colonial government, bearing the ranks of Majoor, Kapitein or Luitenant der Chinezen (see: Kapitan Cina).
In Confucianism, the ideal personality is the 聖 shèng, translated as saint or sage.However, as sagehood is impractical for most people, Confucius defined an archetype for a less demanding but still cultured and moral way of life and used the term junzi, originally used to refer to members of the nobility, to refer to anyone upholding that way of life, regardless of social status.
The spirit way of Kong Yanjin, the 59th-generation senior-line direct descendant of Confucius and Duke Yansheng, in the Cemetery of Confucius, Qufu.. The Duke Yansheng, literally "Honorable Overflowing with Wisdom", sometimes translated as Holy Duke of Yen, was a Chinese title of nobility.