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Jesus answered, "The first is, 'Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. ' "
It is almost identical to 2 Samuel 22, although verse 1 of the psalm, I love you, O LORD, my strength, is not included in the Samuel version. [2] With 50 verses, this is the longest psalm in Book 1 of the Book of Psalms (Psalms 1-41). The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies.
Matthew 5:12 is the twelfth verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the tenth verse of the Sermon on the Mount.This verse is generally seen as part of an expansion of the eight Beatitude, others see it as the second half of the ninth Beatitude, a small group feel it is the tenth Beatitude and thus brings to a close a second Decalogue.
Psalm 136 is the 136th psalm of the Book of Psalms, beginning in English in the King James Version: "O give thanks unto the LORD; for he is good: for his mercy endureth for ever. The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
Verses 6 to 13 concern the ordering of the waters, verses 14–18 vegetation and animal life, and verses 19–24 the Sun and the Moon, and the cycle of day and night. Verse 24 summarises: "O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches." (KJV) Verse 26 mentions the Leviathan (sea monster).
Augustine: Hereto it also pertains that we be not deceived by the name of Christ not only in such as bear the name and do not the deeds, but yet more by certain works and miracles, such as the Lord wrought because of the unbelieving, but yet warned us that we should not be deceived by such to suppose that there was invisible wisdom where was a visible miracle; wherefore He adds, saying, Many ...
The word "all" (Ancient Greek: παΎ¶σα) are found multiple times in the verses 18–20, tying them together: all power/authority, all nations, all things ("that I have commanded you") and all the days ("always"). [2] Dale Allison considers the suggestions of the verse 18 allusion to Daniel 7:13–14 or 2 Chronicles 36:23 improbable. [3]
The psalm is usually dated in its first part in the pre-exilic period of Israel, sometimes even completely in the oldest monarchy. [5]O. Palmer Robertson observes the concept of a priest-king seen in Psalm 110 is also seen in the post-exilic minor prophet Zechariah 6:12-13, emphasizing the priest-king will also build the Lord's temple and rule as priest on the throne.