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earth, as it is in heaven. The World English Bible translates the passage as: Let your Kingdom come. Let your will be done, as in heaven, so on earth. The Novum Testamentum Graece text is: ἐλθάτω ἡ βασιλεία σου γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ καὶ ἐπὶ γῆς
Kingdom of heaven (Greek: Βασιλεία τῶν οὐρανῶν) is a phrase used in the Gospel of Matthew. It is generally seen as equivalent to the phrase " kingdom of God " (Greek: βασιλεία τοῦ θεοῦ) in the Gospel of Mark and the Gospel of Luke .
The exact translation varies slightly depending on the version of the Bible, but it is generally translated into English as: "I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." For a collection of other versions see BibleHub Matthew 16:19
Zoroastrianism, a possible influence on Abrahamic traditions, [8] includes the concept of a "kingdom of God" or of a divine kingship: . In the Gāthās Zoroaster's thoughts about khšathra as a thing turn mostly to the 'dominion' or 'kingdom' of God, which was conceived, it seems, both as heaven itself, thought of as lying just above the visible sky, and as the kingdom of God to come on earth ...
Hashamayim ve'et ha'aretz (הַשָּׁמַיִם וְאֵת הָאָרֶץ ): "the heavens and the earth"; this is a merism, a figure of speech indicating the two stand not for "heaven" and "earth" individually but "everything"; the entire cosmos. [3] The Opening of Genesis Chapter 1 from a 1620–21 King James Bible in black letter type ...
Augustine: By heaven in this place I understand not the material heavens, for everything that has a body is earthly. But it behoves that the whole world be despised by him who lays up his treasure in that Heaven, of which it is said, The heaven of heavens is the Lord's, (Ps. 115:16.) that is, in the spiritual firmament.
The image of the grain of wheat dying in the earth in order to grow and bear a harvest can be seen also as a metaphor of Jesus' own death and burial in the tomb and his resurrection. [2] The Rev. William D. Oldland in his sermon "Unless a Grain of Wheat Falls into the Earth and Dies" said: This parable is used by Jesus to teach them three things.
Jerome: " Because John the Baptist was the first who preached repentance to the people, saying, Repent ye, for the kingdom of heaven is at hand: rightly therefore from that day forth it may be said, that the kingdom of heaven suffereth violence, and the violent take it by force. For great indeed is the violence, when we who are born of earth ...