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Later at Matthew 27:32 Simon of Cyrene will be forced by such rules to carry Jesus' cross, the only other time in the New Testament the word translated as compel is used. [2] The Zealots loathed this practice, and their refusal to participate in such tasks was an important part of their philosophy and a cause of the First Jewish–Roman War .
In the King James Version of the Bible the text reads: 3: Peter therefore went forth, and that other disciple, and came to the sepulchre. 4: So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. The English Standard Version translates the passage as: 3: So Peter went out with the other disciple,
Chrysostom: "Jesus did not say this, as though persuaded by the dæmons, but with many designs therein.One, that He might show the mighty power to hurt of these dæmons, who were in possession of the two men; another, that all might see that they had no power against the swine unless by His sufferance; thirdly, to show that they would have done more grievous hurt to the men, had they not even ...
Antonio da Correggio, The Betrayal of Christ, with a soldier in pursuit of Mark the Evangelist, c. 1522. The naked fugitive (or naked runaway or naked youth) is an unidentified figure mentioned briefly in the Gospel of Mark, immediately after the arrest of Jesus in the Garden of Gethsemane and the fleeing of all his disciples:
John 20:14 is the fourteenth verse of the twentieth chapter of the Gospel of John in the New Testament of the Christian Bible. In this verse, Mary Magdalene has just finished speaking to the angels she found in Jesus's empty tomb. She then turns and sees the resurrected Jesus, but fails to recognize him. In the Gospel of John, this is the first ...
This verse (and the next one) parallels Luke 16:16. [1] Lapide gives three possible interpretations for this verse. 1) Because many, being stirred up by John's preaching run to obtain it with zeal.
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
In the King James Version of the Bible the text reads: And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. The New International Version translates the passage as: "Come," he said. Then Peter got down out of the boat, walked on the water and came toward Jesus.