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Rati on a composite horse. The Kalika Purana narrates the following tale about Rati's birth. After the creation of the 10 Prajapatis, Brahma – the creator-god – creates Kama (Kamadeva), the god of love, from his mind.
Kama (Sanskrit: कामदेव, IAST: Kāmadeva), also known as Kamadeva and Manmatha, is the Hindu god of erotic love, desire, pleasure and beauty. He is depicted as a handsome young man decked with ornaments and flowers, armed with a bow of sugarcane and shooting arrows of flowers.
He is revered as the god of celibacy and strength. The Navagrahas are the personifications of the nine planets, revered in Vedic astrology and several temples. Kamadeva, also called Manmatha, is the god of love, a son of Vishnu. Rati is the goddess of love and pleasure, the consort of Kamadeva. Garuda is the eagle demigod mount of Vishnu.
Para Brahman or Param Brahman (Sanskrit: परब्रह्म, romanized: parabrahma) in Hindu philosophy is the "Supreme Brahman" that which is beyond all descriptions and conceptualisations.
Fire god. Ahamkara Sanskrit term for "ego". Ahimsa A religious principle of non-violence and respect for all life. Ahimsa (अहिंसा ahiṁsā) is Sanskrit for avoidance of himsa, or injury. It is interpreted most often as meaning peace and reverence toward all sentient beings. Ahimsa is the core of Hinduism, Jainism, and Buddhism.
Instead, they suggest God should be kept in mind constantly to simultaneously achieve dharma and moksha, so constantly that one comes to feel one cannot live without God's loving presence. This school emphasized love and adoration of God as the path to "moksha" (salvation and release), rather than works and knowledge.
The kalasha is believed to contain amrita, the elixir of life, and thus is viewed as a symbol of abundance, wisdom, and immortality. The kalasha is often seen in Hindu iconography as an attribute, in the hands of Hindu deities like the creator god Brahma, the destroyer god Shiva as a teacher, and the goddess of prosperity Lakshmi.
Gautama Buddha said that the cause of sorrow – the second of the Four Noble Truths – is desire; and the cause of desire is tanha or trishna. [8]The truth is - that deeds come from upādāna (clinging to existence), upādāna comes from trishna (craving), trishna comes from vedana (torture), the perception of pain and pleasure, the desire for rest; sensation (contact with objects) brings ...