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  2. Revelation 22 - Wikipedia

    en.wikipedia.org/wiki/Revelation_22

    Revelation 22 is the twenty-second and final chapter of the Book of Revelation or the Apocalypse of John, ... Volume 2: A Commentary on the Book of Revelation. Vol. 2 ...

  3. Book of Revelation - Wikipedia

    en.wikipedia.org/wiki/Book_of_Revelation

    The surviving Greek translation was a literal translation that aimed to comply with the warning at Revelation 22:18 that the text must not be "corrupted" in any way. Christina Rossetti was a Victorian poet who believed the sensual excitement of the natural world found its meaningful purpose in death and in God. [113]

  4. Seven Spirits of God - Wikipedia

    en.wikipedia.org/wiki/Seven_Spirits_of_God

    The reference to the lamb in Revelation 5:6 relates it to the Seven Spirits which first appear in Revelation 1:4 and are associated with Jesus who holds them along with seven stars. [5] An alternative view is that the seven graces ("charisma") of Romans 12:6–8 reflect the seven spirits of God. The Holy Spirit manifests in humankind through ...

  5. Bride of Christ - Wikipedia

    en.wikipedia.org/wiki/Bride_of_Christ

    An 1880 Baxter process illustration of Revelation 22:17 by Joseph Martin Kronheim. The bride of Christ, or the lamb's wife, [1] is a metaphor used in number of related verses in the Christian Bible, specifically the New Testament – in the Gospels, the Book of Revelation, the Epistles, with related verses in the Old Testament.

  6. Water of Life (Christianity) - Wikipedia

    en.wikipedia.org/wiki/Water_of_Life_(Christianity)

    Depiction of Fleuve de Vie, the "River of Life", from the Book of Revelation, Urgell Beatus, (f°198v-199), c. 10th century. In Christianity the term "water of Life" (Greek: ὕδωρ ζωῆς hydōr zōēs) is used in the context of living water, specific references appearing in the Book of Revelation (21:6 and 22:1), as well as the Gospel of John. [1]

  7. Interpretations of the Book of Revelation - Wikipedia

    en.wikipedia.org/wiki/Interpretations_of_the...

    [2] By the mid-2nd century, Melito of Sardis engaged with the Apocalypse, and around the year 170, he wrote a work titled On the Devil and the Apocalypse of John, which has been lost. Also lost is a commentary by Didymus the Blind. [3] At the end of the 2nd century, Irenaeus (d. 202) brought the accomplishments of the Anatolian exegesis to the ...