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Ulama and kyais, mostly wealthy landowners of rural area, were authoritative figures in this system, and santri (students) learned Islam through taqlid (rote learning) and kitab kuning. Distinct characteristics of traditionalism are based on such syncretism and rural communal dynamics. [1] [5]
The historiography of early Islam is the secular scholarly literature on the early history of Islam during the 7th century, from Muhammad's first purported revelations in 610 until the disintegration of the Rashidun Caliphate in 661, and arguably throughout the 8th century and the duration of the Umayyad Caliphate, terminating in the incipient Islamic Golden Age around the beginning of the 9th ...
Maqamat Badi' al-Zaman al-Hamadhani (Arabic: مقامات بديع الزمان الهمذاني), are an Arabic collection of stories from the 9th century, written by Badi' al-Zaman al-Hamadani. Of the 400 episodic stories, roughly 52 have survived.
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Muhammad ibn Hasan al-Mahdi (Arabic: محمد بن الحسن المهدي, romanized: Muḥammad ibn al-Ḥasan al-Mahdī) is believed by the Twelver Shia to be the last of the Twelve Imams and the eschatological Mahdi, who will emerge in the end of time to establish peace and justice and redeem Islam.
On the fate of non-Muslims in the hereafter, Shia Islam (or at least cleric Ayatullah Mahdi Hadavi Tehrani of Al-Islam.org), takes a view similar to Ash'arism. Tehrani divides non-Muslims into two groups: the heedless and stubborn who will go to hell and the ignorant who will not "if they are truthful to their own religion":
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Night Journey of the Prophet Muhammad on the Buraq with the archangel Gabriel and two Prophets, Noah and Idris Muhammad with Gabriel visits HellThe version of the Miraj Nameh (Mirâj Nâmeh) in the National Library of France, "supplément turc 190" is an Islamic manuscript created in the fifteenth century, in the workshops of Herat in Khorasan (modern Afghanistan), at the request of Shahrukh ...