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The Argonautica, written by Apollonius of Rhodes, takes place before the Iliad and the Odyssey. Since the story takes place during Greek times, the theme of xenia is shown throughout the story. When the Argonauts are warmly received by King Kyzicus of the Doliones who provides safe harbor and sacrificial materials to help the Argonauts ...
Greek hospitality demanded the fair treatment of guests and the reciprocal treatment of hosts, outlined in the concept of xenia. Xenia demanded both abstract respect as well as the exchange of material goods, such as gifts and food. Much of The Odyssey deals with Odysseus' treatment by guests, and his own violations of xenia.
The Odyssey (/ ˈ ɒ d ɪ s i /; [1] Ancient Greek: Ὀδύσσεια, romanized: Odýsseia) [2] [3] is one of two major ancient Greek epic poems attributed to Homer. It is one of the oldest surviving works of literature and remains popular with modern audiences. Like the Iliad, the Odyssey is divided into 24 books.
Pieter Lastman: Odysseus and Nausicaa (oil on panel, 1619; Alte Pinakothek, Munich). Scheria or Scherie (/ ˈ s k ɪər i ə /; Ancient Greek: Σχερία or Σχερίη), also known as Phaeacia (/ f iː ˈ eɪ ʃ ə /) or Faiakia, was a region in Greek mythology, first mentioned in Homer's Odyssey as the home of the Phaeacians and the last destination of Odysseus in his 10-year journey ...
Scallop shell offering hospitality to pilgrims on the Way of St James. Hospitium ([hɔs̠ˈpɪt̪iʊ̃]; Greek: ξενία, xenia, προξενία) is the ancient Greco-Roman concept of hospitality as a divine right of the guest and a divine duty of the host. Similar or broadly equivalent customs were and are also known in other cultures ...
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The journey of Odysseus presented in Homer's Odyssey is a quintessential example of nostos in Ancient Greek literature. Nostos (Ancient Greek: νόστος) is a theme used in Ancient Greek literature, which includes an epic hero returning home, often by sea. In Ancient Greek society, it was deemed a high level of heroism or greatness for those ...
Baucis and Philemon were an old married couple in the region of Tyana, which Ovid places in Phrygia, and the only ones in their town to welcome disguised gods Zeus and Hermes (in Roman mythology, Jupiter and Mercury respectively), thus embodying the pious exercise of hospitality, the ritualized guest-friendship termed xenia, or theoxenia when a ...