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In 1976, Articles 4(1) and (2) of the Sarawak constitution were amended into "The Yang di-Pertuan Agong shall be the head of religion of Islam in Sarawak" and "the Council Negri is empowered to make provisions for regulating Islamic affairs through a Council to advise the Yang di-Pertuan Agong". Such provisions enabled Council Negri to pass ...
Hukum Kanun Pahang (Malay for 'Pahang Laws', Jawi: حكوم قانون ڤهڠ), also known as Kanun Pahang [1] or Undang-Undang Pahang [2] was the Qanun or legal code of the old Pahang Sultanate. It contains significant provisions that reaffirmed the primacy of Malay adat , while at the same time accommodating and assimilating the Islamic law .
The first was the founding of the Melaka Sultanate at the beginning of the 15th century; second was the spread of Islam in the indigenous culture; and finally, and perhaps the most significant in modern Malaysia, was British colonial rule which brought with it constitutional government and the common law system.
This was a direct result of the colonisation of Malaya, Sarawak, and North Borneo by Britain between the early 19th century to the 1960s. The supreme law of the land—the Constitution of Malaysia —sets out the legal framework and rights of Malaysian citizens.
The Emergency (Public Order and Crime Prevention) Ordinance, 1969 (Malay: Ordinan Darurat (Ketenteraman Awam dan Mencegah Jenayah), 1969), commonly abbreviated as the Emergency Ordinance (EO), was a Malaysian law whose most well-known provision allows for indefinite detention without trial.
The museum was originally constructed as the James Brooke Malay College school building. It was then later changed to the Sarawak Malay Madrasa in 1930. [2] [3] In 1992, the building was converted into the Islamic Heritage Museum on 22 May 1992. [4]
The Melaka system of justice as enshrined in the Undang-Undang Melaka was the first digest of laws, compiled in the Malay world. It became a legal resource for other major regional sultanates like Johor , Perak , Brunei , Pattani and Aceh , [ 3 ] and has been regarded as the most important of Malay legal digests.
Administratively, Islam is under the authority of the state of Islamic Council, which is Majlis Islam Sarawak (MIS), a state government agency. Under MIS, there are various agencies dealing with various aspects of Islam such as Jabatan Agama Islam Sarawak (JAIS), Majlis Fatwa and Baitulmal Sarawak. [35]