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The minor tractates (Hebrew: מסכתות קטנות, masechtot qetanot) are essays from the Talmudic period or later dealing with topics about which no formal tractate exists in the Mishnah. They may thus be contrasted to the Tosefta , whose tractates parallel those of the Mishnah .
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Every printed masekhet (tractate) of Talmud Bavli begins on page 2 (with the exception of Middot, Tamid and Kinnim), making the actual page count one less than the numbers below.
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Avot of Rabbi Natan, also known as Avot de-Rabbi Nathan (ARN) (Jewish Babylonian Aramaic: אבות דרבי נתן), the first and longest of the minor tractates of the Talmud, is a Jewish aggadic work probably compiled in the geonic era (c.700–900 CE). It is a commentary on an early form of the Mishnah.
The "major" tractates, those of the Mishnah itself, are organized into six groups, called sedarim, while the minor tractates, which were not canonized in the Mishnah, stand alone. The Mishnah comprises sixty-three tractates, each of which is divided into chapters and paragraphs. The same applies to the Tosefta.
The minor tractate Sefarim, edited by Schönblum, is not earlier (as he assumes) but rather later than Masseket Sefer Torah, from which it is an extract. The name "Sefarim" (= "books") is merely the plural of "sefer," designating the Torah as "the book" par excellence.
Ein Yaakov (Hebrew: עין יעקב, "Jacob's Well") is a 16th-century compilation of all the Aggadic material in the Talmud together with commentaries. [1] [2] [3] Its introduction contains an account of the history of Talmudic censorship and the term Gemara.