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An Archimedean point (Latin: Punctum Archimedis) is a hypothetical viewpoint from which certain objective truths can perfectly be perceived (also known as a God's-eye view) or a reliable starting point from which one may reason.
The Westminster Shorter Catechism's definition of God is an enumeration of his attributes: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." [6] This answer has been criticised, however, as having "nothing specifically Christian about it."
Perceiving God: The Epistemology of Religious Experience is a 1991 book about the philosophy of religion by the philosopher William Alston, in which the author discusses experiential awareness of God. The book was first published in the United States by Cornell University Press. The book received positive reviews and has been described as an ...
Christian philosophy began around the 3rd century. It arises through the movement of the Christian community called Patristics, [4] which initially had as a main objective the defense of Christianity. As Christianity spread, patristic authors increasingly engaged with the philosophical schools of the hellenized Roman Empire, and ultimately ...
The Christian View of God and the World. New York: Charles Scribner's Sons (1893) online version; Francis Schaeffer. The Complete Works of Francis A. Schaeffer: A Christian Worldview. Wheaton, IL: Crossway (1982). [4] C. Fred Smith. "Developing a Biblical Worldview: Seeing Things God's Way." Nashville, TN: B and H Academic (2015)
The Transcendental Argument for the existence of God (TAG) is an argument that attempts to prove the existence of God by appealing to the necessary conditions for the possibility of experience and knowledge. [1] A version was formulated by Immanuel Kant in his 1763 work The Only Possible Argument in Support of a Demonstration of the Existence ...
Christian values historically refers to values derived from the teachings of Jesus Christ. The term has various applications and meanings, and specific definitions can vary widely between denominations , geographical locations, historical contexts, and different schools of thought.
Definition 1: An object is God-like if, and only if, has all positive properties. Axiom 3: The property of being God-like is itself a positive property. Theorem 2: It is possible that there exists a God-like object x {\displaystyle x} (in at least one possible world, there exists a God-like object x {\displaystyle x} ).