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An Archimedean point (Latin: Punctum Archimedis) is a hypothetical viewpoint from which certain objective truths can perfectly be perceived (also known as a God's-eye view) or a reliable starting point from which one may reason.
The Baháʼí Faith believes in a single, imperishable God, the creator of all things, including all the creatures and forces in the universe. [7] In Baháʼí belief, God is beyond space and time but is also described as "a personal God, unknowable, inaccessible, the source of all Revelation, eternal, omniscient, omnipresent and almighty."
People have been found to perceive images with spiritual or religious themes or import, sometimes called iconoplasms or simulacra, in the shapes of natural phenomena. The images perceived, whether iconic or aniconic , may be the faces of religious notables or the manifestation of spiritual symbols in the natural, organic media or phenomena of ...
God is the creator of all things. Many religions, such as Judaism, Christianity, and Islam believe he created the entire universe and everything in it. He has spiritual attributes found in angels and humans. God has unique attributes of omnipotence, omnipresence, and omniscience. He is the model of perfection in all of creation. [3]
Perceiving God: The Epistemology of Religious Experience is a 1991 book about the philosophy of religion by the philosopher William Alston, in which the author discusses experiential awareness of God. The book was first published in the United States by Cornell University Press. The book received positive reviews and has been described as an ...
Definition 1: An object is God-like if, and only if, has all positive properties. Axiom 3: The property of being God-like is itself a positive property. Theorem 2: It is possible that there exists a God-like object x {\displaystyle x} (in at least one possible world, there exists a God-like object x {\displaystyle x} ).
The Transcendental Argument for the existence of God (TAG) is an argument that attempts to prove the existence of God by appealing to the necessary conditions for the possibility of experience and knowledge. [1] A version was formulated by Immanuel Kant in his 1763 work The Only Possible Argument in Support of a Demonstration of the Existence ...
Charles Hartshorne believes that people do not experience subjective (or personal) immortality, but they do have objective immortality because their experiences live on forever in God, who contains all that was. Other process theologians believe that people do have subjective experiences after bodily death.