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The presence of public baths in Damascus started during the Umayyad era, while some historians date them back to the Roman era. The Damascene baths were mentioned by a number of Damascus historians, such as Ibn 'Asakir (1106–1175 AD) in his famous book "The History of Damascus". In his book, Ibn 'Asakir named 77 of baths working at that time ...
It is uncertain whether a building stood on the site of the citadel before the 11th century AD. The Ghouta, the wider area in which Damascus is located, has been occupied since at least 9000 BC, but there is no evidence for settlement within the area that is today enclosed by the city walls before the 1st millennium BC. [1]
Thus, they engaged in a project to reconfigure and expand the temple under the direction of Damascus-born architect Apollodorus, who created and executed the new design. [5] The symmetry and dimensions of the new Greco-Roman Temple of Jupiter impressed the local population. With the exception of the much increased scale of the building, most of ...
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Roman Temple Kalybe (Bosra al-Sham) Temple of the Tyche, Apamea; Roman Syria Temples (Modern Lebanon)- (Modern Israel/Golan Heights) The 30 or so Temples of Mount Hermon are a group of small temples and shrines, some with substantial remains. Some are in modern Lebanon and Israel. Roman Temple at Harran al-Awamid; Roman Temple in Qasr Chbib
The Damascus Straight Street c. 1900. Straight Street, from the Latin Via Recta (Arabic: الشارع المستقيم al-Shāriʿ al-Mustaqīm), known as the Street called Straight (Greek: τὴν ῥύμην τὴν καλουμένην εὐθεῖαν) in the New Testament, is the old decumanus maximus, the main east-west Roman road, of Damascus, Syria. [1]