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Deborah #2 – Prophetess and the fourth, and the only female, Judge of pre–monarchic Israel in the Old Testament. Judges [ 41 ] Delilah – The "woman in the valley of Sorek " who Samson loved.
The Song of Deborah is commonly identified as among the oldest texts of the Bible, [12] but the date of its composition is controversial. Many scholars claim a date as early as the 12th century BCE, [ 3 ] while others claim it to be as late as the 3rd century BCE.
The Torah refers to her as "Miriam the Prophetess" [3] and the Talmud [4] names her as one of the seven major female prophets of Israel. Scripture describes her alongside of Moses and Aaron as delivering the Jews from exile in Egypt: "For I brought you up out of the land of Egypt and redeemed you from the house of slavery, and I sent before you ...
The fourth list contains the names of those described in the Bible as prophets, but who are presented as either misusing this gift or as fraudulent. The final list consists of post-biblical individuals regarded as prophets and of post-biblical individuals who are claimed to have had visionary or prophetic experience.
[it remains true that] women or women's names represent between 5.5 and 8 percent of the total [names in the Bible], a stunning reflection of the androcentric character of the Bible." [ 29 ] : 34 A study of women whose spoken words are recorded found 93, of which 49 women are named.
Stökl, Jonathan. "Deborah, Huldah, and Innibana: Constructions of Female Prophecy in the Ancient Near East and the Hebrew Bible." Journal of Ancient Judaism 6, no. 3 (2015): 320-334. Williamson, Hugh GM. "Prophetesses in the Hebrew Bible." In Prophecy and Prophets in Ancient Israel: Proceedings of the Oxford Old Testament Seminar, pp. 65-80 ...
Black women have been the backbone of the Black church and the vanguards of ministry, in and out of the The post Black women preachers who changed—and are changing—history appeared first on ...
Jon Levenson calls this an "undeniable adumbration" of Nathan's prophecy in 2 Samuel 7. [5] Alice Bach notes that Abigail pronounces a "crucial prophecy," [6] and the Talmud regards her as one of the Tanakh's seven female prophets. [7] Levenson, however, suggests that she "senses the drift of history" from intelligence rather than from special ...