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Hades and Cerberus, in Meyers Konversationslexikon, 1888. Hades, as the god of the dead, was a fearsome figure to those still living; in no hurry to meet him, they were reluctant to swear oaths in his name, and averted their faces when sacrificing to him. Since to many, simply to say the word "Hades" was frightening, euphemisms were pressed ...
This Macaria is attested in a single source, the 10th-century Byzantine encyclopedia Suda, according to which she is a daughter of Hades, the king of the Underworld; [3] no mother is mentioned. Nothing else is known about her, as she is neither explicitly stated to be an immortal goddess nor a mortal woman, nor confirmed to live in the ...
The following is a family tree of gods, goddesses, and other divine and semi-divine figures from Ancient Greek mythology and Ancient Greek religion. Chaos The Void
Pages in category "Children of Hades" The following 3 pages are in this category, out of 3 total. This list may not reflect recent changes. E. Erinyes; M.
In Greek mythology, the underworld or Hades (Ancient Greek: ᾍδης, romanized: Háidēs) is a distinct realm (one of the three realms that make up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence ( psyche ) is separated from the corpse and ...
Macaria or Makaria (Ancient Greek: Μακαρία, romanized: Makaría, lit. 'blessed one, blessedness' [1]) is the name of two figures from ancient Greek religion and mythology:
Goddess of the hearth, fire and of the right ordering of domesticity and the family; she was born into the first Olympian generation and was one of the original twelve Olympians. She is the first child of Cronus and Rhea, the elder sister of Hades, Demeter, Poseidon, Hera, and Zeus.
The Naiad nymph Minthe, daughter of the infernal river-god Cocytus, became concubine to Hades, the lord of the Underworld and god of the dead. [9] [10] In jealousy, his wife Persephone intervened and metamorphosed Minthe, in the words of Strabo's account, "into the garden mint, which some call hedyosmos (lit. 'sweet-smelling')".