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A common example of cultural appropriation is the adoption of the iconography of another culture and its use for purposes that are unintended by the original culture or even offensive to that culture's mores. For example, the use of Native American tribal names or images as mascots.
That was part of the ongoing cultural reform of the time, in turn a part in the broader framework of Atatürk's Reforms, which also included the introduction of the new Turkish alphabet. Turkish also has taken many words from French , such as pantolon for trousers (from French pantalon ) and komik for funny (from French comique ), most of them ...
Cultural history also examines main historical concepts as power, ideology, class, culture, cultural identity, attitude, race, perception and new historical methods as narration of body. Many studies consider adaptations of traditional culture to mass media (television, radio, newspapers, magazines, posters, etc.), from print to film and, now ...
Chinese influence on Korean culture can be traced back as early as the Goguryeo period; these influences can be demonstrated in the Goguryeo tomb mural paintings. [1]: 14 Throughout its history, Korea has been greatly influenced by Chinese culture, borrowing the written language, arts, religions, philosophy and models of government administration from China, and, in the process, transforming ...
In cultural anthropology and cultural geography, cultural diffusion, as conceptualized by Leo Frobenius in his 1897/98 publication Der westafrikanische Kulturkreis, is the spread of cultural items—such as ideas, styles, religions, technologies, languages—between individuals, whether within a single culture or from one culture to another.
As scholarship on pre-modern Korean contributions to Japanese culture has advanced, some academics have also begun studying reverse cultural flows from Japan to Korea during the same period of history. For example, historians note that, during Japan's Kofun period, Japanese-style bronze weapons and keyhole-shaped burial mounds spread to Korea ...
The concept of global cultural flows was introduced by anthropologist Arjun Appadurai in his essay "Disjuncture and difference in the global cultural economy" (1990), in which he argues that people ought to reconsider the Binary oppositions that were imposed through colonialism, such as those of ‘global’ vs. ‘local’, south vs. north, and metropolitan vs. non-metropolitan.
Cultural globalization refers to the transmission of ideas, meanings and values around the world in such a way as to extend and intensify social relations. [1] This process is marked by the common consumption of cultures that have been diffused by the Internet , popular culture media, and international travel .