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The goddess is holding her symbols, the balance and the cornucopia. Aequitas (genitive aequitatis) is the Latin concept of justice, equality, conformity, symmetry, or fairness. [1] It is the origin of the English word "equity". [2] [3] In ancient Rome, it could refer to either the legal concept of equity, [4] or fairness between individuals. [5]
Piety belongs to the virtue of Religion, which theologians put among the moral virtues, as a part of the cardinal virtue Justice, since by it one tenders to God what is due to him. [10] The gift of piety perfects the virtue of justice, enabling the individual to fulfill his obligations to God and neighbor, and to do so willingly and joyfully.
One of the symbols of pietas was the stork, described by Petronius as pietaticultrix, "cultivator of pietas." The stork represented filial piety in particular, as the Romans believed that it demonstrated family loyalty by returning to the same nest every year, and that it took care of its parents in old age.
Piety accords with reverence. A person with reverence recognizes his total reliance on God and comes before God with humility, trust, and love. Thomas Aquinas says that piety perfects the virtue of religion, which is an aspect of the virtue of justice, in that it accords to God that which is due to God. [26]
Justice (dikaiosunê) is the harmonious alignment of one's inner self and the comprehensive integrity of the soul. It involves fostering sound discipline within each facet of our being, enabling us to live with others and extend the same regard to every individual.
Justice is one of the four cardinal virtues in classical European philosophy and Roman Catholicism. It is the moderation or mean between selfishness and selflessness — between having more and having less than one's fair share. [ 1 ] :
In Christian tradition, the seven heavenly virtues combine the four cardinal virtues of prudence, justice, temperance, and fortitude with the three theological virtues of faith, hope, and charity. The seven capital virtues, also known as seven lively virtues, contrary or remedial virtues, are those opposite the seven deadly sins.
[74] In Roman art, the covered head is a symbol of pietas and the individual's status as a pontifex, augur or other priest. [75] It has been argued that the Roman expression of piety capite velato influenced Paul's prohibition against Christian men praying with covered heads: "Any man who prays or prophesies with his head covered dishonors his ...