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Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern tales of supernatural events relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods.
(Original Father in the Main Mythology) Tāwhirimātea, the god of storms and violent weather. Tūmatauenga, the god of war, hunting, cooking, fishing, and food cultivation. Whiro, the lord of darkness and embodiment of all evil and death. Aituā, the god of death, unhappiness, and misfortune. Ao, a personification of light.
In Māori mythology, as in other Polynesian traditions, Māui is a culture hero and a trickster, famous for his exploits and cleverness. He possessed superhuman strength, and was capable of shapeshifting into animals such as birds and worms.
In Māori mythology, as in other Polynesian traditions, Māui is a culture hero and a trickster, famous for his exploits and cleverness. Māori names of Māui include Māui-tikitiki ("Māui the top-knot"), Māui-tikitiki-a-Taranga ("Māui the top-knot of Taranga"), Māui-pōtiki ("Māui the last born"), and Māui te whare kino ("Māui the house of trouble").
Tūmatauenga (Tū of the angry face) is the primary god of war and human activities such as hunting, food cultivation, fishing, and cooking in Māori mythology. In creation stories, Tū suggests to kill his parents to allow light into the world. After they are instead separated.
This is an example of a family tree of the Māori gods showing the most important gods in Māori mythology. This family tree gives just an example - there are remarkable regional variations. Māori Goddesses are displayed in italics. The primordial gods were Ranginui and Papatūānuku, Heaven and Earth.
Usually her name is Hine-ahu-one. In other legends, Tāne makes the first man, Tiki, then makes a wife for him. In some West Coast versions, Tiki himself, as a son of Rangi and Papa, creates the first human by mixing his own blood with clay, and Tāne then makes the first woman. Sometimes Tūmatauenga, the war god, creates Tiki.
Māui attempting to enter Hine-nui-te-pō. Carving by Tene Waitere in the meeting house Rauru (opened in 1900). [1] Hinenuitepo meeting house at Te Whaiti in 1930. Hine-nui-te-pō ("the great woman of the night") in Māori legends, is a goddess of night and she receives the spirits of humans when they die.