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A wedding feast at the home of the father of the bride [11] would be attended by both families. However, men and women sat at different tables, the women would sit and wait until the men were done. [38] The most significant ritual of the wedding day was the anakalypteria, which was the removal of the bride's veil. [39]
The wedding ceremony was formalised by the bride moving into her husband's house as well as by the bride's father giving a dowry to the groom. [11] [9] Marriage ceremonies in Sparta differed greatly from the rest of the Greek city-states. Unlike in the rest of Greece, Spartan women had to consent for the marriage to be valid and not just her ...
Example of the traditional Greek-Cypriot 'Money Dance' at a Cypriot wedding. In Greece, two or three days before the wedding, the couple organizes a celebration called Krevati (Greek for bed) in their new home. In Krevati, friends and relatives of the couple put money and young children on the couple's new bed for prosperity and fertility in ...
She assigned housework, mediated conflict, and intervened when male householders abused their authority over the women. [258] The actual wedding ceremony and preparations differed depending on the location. Traditionally, weddings occurred on Sundays. Wedding preparations, dancing, and feasting happened in the days leading up to the wedding.
Wedding tradition in the South is nothing to be messed with. It starts the moment we say “yes,” and it ends well after we say “I do.” Everything in between is a flurry of celebration ...
The lèbes gamikòs or "nuptial lebes" (pl.: lèbetes gamikòi) is a form of ancient Greek pottery used in marriage ceremonies (literally, it means marriage vase). [1] [2] It was probably used in the ritual sprinkling of the bride with water before the wedding. In form, it has a large bowl-like body and a stand that can be long or short.