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The incompatible-properties argument is the idea that no description of God is consistent with reality.For example, if one takes the definition of God to be described fully from the Bible, then the claims of what properties God has described therein might be argued to lead to a contradiction.
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Sunnism accepted the view that the attributes of God are distinct and ontologically real, and identified both Jahmites and Mu'tazilites as deniers of God's attributes. [4] Within the Sunni paradigm, Al-Maturidi held that God's attributes collectively comprise God's nature. Later, and what would become the classical view of Islamic theology ...
God's immutability defines all God's other attributes: God is immutably wise, merciful, good, and gracious: Primarily, God is almighty/omnipotent (all powerful), omnipresent (present everywhere), and omniscient (knows everything); eternally and immutably so. Infiniteness and immutability in God are mutually supportive and imply each other.
Divine simplicity is fundamentally about God's attributes: his nature or essence. The doctrine does not state that God cannot have the "property" of creating a universe. [2] [14] John Duns Scotus has a more moderate view of metaphysical simplicity than Aquinas. [16] [17] According to Duns Scotus, there is a formal distinction between God's ...
The Westminster Shorter Catechism's definition of God is an enumeration of his attributes: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." [6] This answer has been criticised, however, as having "nothing specifically Christian about it."
The laws and precepts revealed by the Manifestation of God lie in different spheres and levels and include elements intended to help individuals develop a sound character and acquire divine attributes, as well as laws and principles designed to help improve the welfare of society and advance civilization. ʻAbdu'l-Bahá has stated that from ...
People attribute things that are beyond their control, such as the death of a loved one and natural disasters, to God. All of these things can be explained with religious attribution by saying it is God's will. Science cannot answer questions like "why me", which people seem to ask whenever something momentous happens in their lives. [4]