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The official, based in Capernaum, may have been in service to either the tetrarch Herod Antipas or the emperor. It is not clear whether he is a Jew or Gentile. [3]The healing of the official's son follows Jesus' conversation with the Samaritan woman regarding "a spring of water welling up to eternal life” and serves as a prelude to Jesus' statement when questioned after healing the paralytic ...
The Gospel of John does narrate the account of Jesus healing the son of a royal official at Capernaum at a distance in John 4:46–54. Some modern commentators [4] treat them as the same event. However, in his analysis of Matthew, R. T. France presents linguistic arguments against the equivalence of pais and son and considers these two separate ...
The prescribed readings for the Sunday were from Paul's Epistle to the Ephesians, "take unto you the whole armour of God" (Ephesians 6:10–17), and from the Gospel of John, the healing of the nobleman's son (John 4:46–54). The unknown poet of the cantata text stressed the faith, which made the healing possible.
The prescribed readings for the Sunday were from Paul's Epistle to the Ephesians, "take unto you the whole armour of God", [4] and from the Gospel of John, the healing of the nobleman's son. [5] [2] The cantata is based on Martin Luther's "Aus tiefer Not schrei ich zu dir", a paraphrase of Psalm 130.
On Friday night's episode of Outlander, audiences caught up with William (Charles Vandervaart), who was hit with a bombshell at the conclusion of last week's episode when he accidentally overheard ...
In his fourth year in Leipzig, Bach wrote the cantata for the 21st Sunday after Trinity. [2] The prescribed readings for the Sunday were from Paul's Epistle to the Ephesians, "take unto you the whole armour of God" (Ephesians 6:10–17), and from the Gospel of John, the healing of the nobleman's son (John 4:46–54).
Healing the ear of a servant is one of the miracles of Jesus in the Gospels. [1] Even though the incident of the servant's ear being cut off is recorded in all four gospels , Matthew 26:51 ; Mark 14:47 ; Luke 22:51 ; and John 18:10–11 ; the servant and the disciple are named as Malchus and Simon Peter only in John.
Exorcising a boy possessed by a demon from Très Riches Heures du Duc de Berry, 15th century.. The exorcism of a boy possessed by a demon, or a boy with a mute spirit, is one of the miracles attributed to Jesus reported in the synoptic Gospels, involving the healing of a demonically possessed boy through exorcism.