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Traditionally the genesis of the Yemenite Jewish community came after the Babylonian exile, though the community most probably emerged during Roman times, and it was significantly reinforced during the reign of Dhu Nuwas in the 6th century CE and during later Muslim conquests in the 7th century CE, which drove the Arab Jewish tribes out of ...
Romans who were exiled. ... Pages in category "Ancient Roman exiles" The following 64 pages are in this category, out of 64 total. ... Wikipedia® is a registered ...
In Roman law, exsilium denoted both voluntary exile and banishment as a capital punishment alternative to death. Deportation was forced exile, and entailed the lifelong loss of citizenship and property. Relegation was a milder form of deportation, which preserved the subject's citizenship and property. [1]
The Jewish–Roman wars were a series of large-scale revolts by the Jews of Judaea against the Roman Empire between 66 and 135 CE. [10] The conflict primarily encompasses two major uprisings: the First Jewish–Roman War (66–73 CE) and the Bar Kokhba revolt (132–136 CE), both driven by Jewish aspirations to restore the political ...
State and Society in Roman Galilee, A.D. 132–212. London and Portland, OR: Vallentine Mitchell. Goodman, M. 2004. "Trajan and the Origins of Roman Hostility to the Jews." Past & Present 182: 3–29. Jacobson, David (2001), "When Palestine Meant Israel", Biblical Archaeology Review, 27 (3), archived from the original on 25 July 2011
Relegatio (or relegatio in insulam) under Roman law was the mildest form of exile, involving banishment from Rome, but not loss of citizenship, or confiscation of property. It was a sentence used for adulterers, those that committed sexual violence or manslaughter , and procurers .
Ovid's exile is related by the poet himself, and also in brief references to the event by Pliny the Elder and Statius. At the time, Tomis was a remote town on the edge of the civilized world; it was loosely under the authority of the Kingdom of Thrace (a satellite state of Rome), and was superficially Hellenized .
Some scholars describe the Roman suppression of the revolt as constituting an act of genocide. [21] [22] Following the revolt, Jews were expelled from the vicinity of Jerusalem and the districts of Gophna, Herodion, and Aqraba. [23] [24] The revolt triggered a significant migration of Jews from Judea to coastal cities and Galilee. [25]